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These Maratib of the Qadiri are the initial Maratib. O distressed the Nasooti! Not even the Ultimate Level of the every other (Sufi) Order can equal the start of the Qadiri. That person, who asserts this claim that it is possible [then it should be understood] that such person is untruthful, big liar, the people of Hijaab and a Born blind. All that, which this Faqeer [Bahu Rahmatu-Allahe Ta-aala Alaihe] says, says [truly] on certain grounds, not in any jealousy.

[O Seeker!] Be illuminated that Maratib are three. First, the Taqleed; second, the Tauheed and third is "Fanaa-Fi-Allah (Destroyed in Allah) Drowned into Tauheed", that is, becoming honored with Liqaa after destroying your 'self', which does not come in the Share of the People of Taqleed.

Allah Almighty says: Whoso is blind here will be blind in Hereafter (17:72) ***

The Kaamil Qadiri issues the Talqeen for Teaching of Ilm along with the Zikr Fikr to his Mureed in the very first day and Drowns him into the Marifat of Ill-Allahu and honors him the Hazoor in the Majlis of the Overlord of Cosmos - Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. That Qadiri, who does not have such calibers, he cannot be called the Kaamil Qadiri.

ABYAAT (COUPLETS)

Search through the Taufeeq of Lord with the Ilm of Tasdeeq,

[And] describe with the Ilm of Tahqeeq and through Tasdeeq,

The respect of Ilm is in saying that, which is true,

You should study Ilm and keep it upon the Loh [bosom], that is, keep the Ilm remembered in your mind, forget it not;

[In Reality] Ilm is for the sake of the Marifat of Lord and for being acquainted with Wahdat of Haq,

[And this Ilm] bars you against greed and desire,

Ilm is meant for educating deference and Sidq and Safaa (serenity),

However, a dissolute person sells it in lieu of money and wealth.

*** [The word "blind" here implies if someone has not found the way to the Haq and from above Holy Verse it has implied that whose eyes are deprived of seeing Haq in the world, how can these see in the Doomsday? Sufi Saafi has taken its meanings as "he, who is disable to see the Beauties of the Divine Self-Disclosure in the world, will stay deprived of the Taste of Didaar on the Day of Resurrection also.]