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(I) swear by God and the Messenger of God Sal Allahu Alaihe Wa Aa-lehee Wa-sallam that Hazrat Shah Muhyiddeen Qaddas-Allah Sirru-hul Aziz does never disassociate himself from the Seeker Mureed Son in any condition and situation and saying and actions until the Day of Resurrection but instead the Seeker remains inside his shelter and Gaze at every Station in the hours of the Accountability and Answer. This munificence and tryst Allah Almighty has made with Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam that the Seeker Mureed of Hazrat Pir Dastgeer Rahmatu-Allahe Ta-aala Alaihe will not enter Hell whereas every jealous, untruthful and hypocrite says that the Mureed of Hazrat Pir Dastgeer Rahmatu-Allahe Ta-aala Alaihe will go to Hell. Every that person, who says this, will himself remain out of the Eden and will stand deprived. That Qadiri Seeker Mureed who believes himself disassociated with Hazrat Pir Dastgeer Qaddas-Allah Sirru-hul Aziz, how does he consider himself Seeker Mureed and son and of Hazrat Pir Dastgeer Qaddas-Allah Sirru-hul Aziz? That person, who at time, remembers Hazrat Pir Dastgeer Qaddas-Allah Sirru-hul Aziz for help with genuineness (and devotion), Credence (Eitiqaad ) and Yaqeen and says:

Uh-dhi-roo Yaa Maa-lik ul Arwa-hil Mu-qaddasi Wa Muh-yel Haqqi Shah Abdul-Qadir-Jelaani Haa-dhir Shau

and gives the three strokes of Laaa-Ilaaha Il Allah, Laaa-Ilaaha Il Allah, Laaa-Ilaaha Il Allah", to the Nafs and heart with Jazb (Absorbance, pull) and Coercion (Qehar), upon third stroke, no doubt, Hazrat Pir Dastgeer Qaddas-Allah Sirru-hul Aziz comes to him with physical Bulk of the Four-Elements by physical eyes, or with the Bulk of Qalb by open eyes, or with the Bulk of Ruh by Outward Gazes, or with Bulk of Sirr by Ayan (open) eyes or with the Bulk of Noor and undoubtedly he does come. Some meet him physically in the Outward; some get Ilhaam , some Waham , some reason, some imagination and some have Wisaal and some receive Message. That person, who believes him the Seeker and Mureed, and real son of his highness by Wasal and decent, he reaches onto the Martaba of the Aulia-Allah and the Aulia-Allah are not dead but instead they have the eternal life through the power of the Name-Allah-the-Essence (Ism-e-Allah-Zaat); they are not dead at all and the death of Aulia-Allah means this instead that they become free against the Khatraat of public.