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Our web has hazrat sultan bahoo books hazrat sultan bahu books in English Urdu Persian:- Kashf ul Asrar. Noor ul Huda kalan. Mohabbat Ul Asrar. Taigh e Barhana. Deedar Baksh Khurd. Majalisat ul Nabi. Aurang Shahi. Ganj ul Asrar. Noor ul Huda Khurd. Kaleed ul Tauheed. Muhkumul Faqara. Didar Bakhsh Kalan. Ain ul Arifeen. Deewan e Bahu Farsi. Miftah ul Arifeen. Taufeeq ul Hidayat. Kaleed e Jannat. Qurb e Deedar. Fazal ul Liqa. Asrar ul Qadri. Muhik ul Faqr Khurd. Jamey ul Asraar. Emir ul Konain. Aqal e Bedar. Ain ul Faqr. Muhik ul Faqr Klaan. Way to get spiritual power direct from hazrat sultan bahu. Tasawar Ism e Allah Zaat. hazrat sultan bahoo Life. Hazrat sultan bahu books Malfoozat. Abyat e bahoo. Risala Roohi Sharif Urdu with Persian. Noor ul Huda Klaan. Kashf ul Asraar. Risala e Ruhi Shareef. Muhabbat ul Asraar. Taigh e Barhana. Didaar Bakhsh Khurd. Majalisat un Nabi. Aurang Shahi. Ganj ul Asraar. Noor ul Huda Khurd. Kaleed ul Tauheed Khurd. Muhkumul Faqara. Didaar Bakhsh Klaan. Ain ul Arifeen. Dewaan e Bahu Farsi. Miftah ul Arifeen. Taufeeq ul Hidayat. Kaleed e Jannat. Qurb e Didaar. Fazal ul Liqaa. Asraar ul Qadiri. Muhik ul Faqar Khurd. Jamey ul Asraar. Emir ul Konain. Aqal Baidar. Ain ul Faqar. Muhik ul Faqar Klaan. Irfaan Volume I. Irfaan Volume II. Anwaar e Sultani Kalam Bahoo lyrics. Makhzan al Asraar dua e saifi Roman. Visualization of the Name of Allah

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spiritual guider Hazrat Sultan Bahu (r) says in sultan bahu books that who read my sultan bahoo books regularly he don't need any live Murshid/spiritual guider. In this site Most popular sultan bahoo books like; Rasala-rohi-sharif , Kashf-ul-Asrar, Majalsa-tul-Nabi, Malfuza-ta-Sultan-Bahu (r), Tasavvra-i-Asmi Allah Zat Ka Tarika, Panjabi Kalam-i-Bahu (r), Noor-ul-huda (Qalan) and all other original sultan bahu books are available for free reading All original written by haq bahoo (r) were collected with hard work in original Persian language format of hand written formation and also justified that all these are Hazrat Sultan Bahu (r)'s written and then translated in Urdu language by Dr. K.B. NASEEM: Lahore, PAKISTAN. This work was started before 1982 and first book was published in 1982. In this our site these sultan bahoo books are present in both Persian and Urdu language, On each page write side Persian is written and in left side Urdu translation is present, So you can easily read in both languages, These sultan bahoo books are also available in printed shape
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Hazrat Sultan Bahoo (R) Life

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Haqbahu (r) Life Hazrat Sultan Bahoo (R) is from the progeny of Hazrat Ali (RA) and is a direct descended from Hazrat Ali (RA). Traditionally according to the law of the land he is Hashimi and belongs to the tribe of A'wan. Historically the A'wan tribe trace their descent to Ameer Shah, son of Qutub Shah whose family lineage is traced back to Hazrat Ali (RA). haq bahoo (RA) family genealogy is traced as follows:
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Sultan ul Arifeen (r) History

Sultan ul Arifeen We remember the blessed name of that Pure Personality sultan ul faqr, who is the Fifth Sultan ul Faqara; on him Faqar and Marifat reaches its Ultimate end; his blessed name in itself is unique and matchless and proves on his Pure and Supreme calibers.
 
Whose name is this that has come on my tongue, O God!
That my utterance kisses my tongue before pronouncing it!
 
This Pure and Blessed Personality Rahmatullah Alaihi is our Spiritual Mentor Hazrat Sultan ul Arifeen Burhaan ul Waasileen Muqtadaa e Kaamileen Fanaa Fi Ain e Zaat e Yaa Hu Hazrat Shaikh ul Haq wa Deen Hazrat Pir Sultan Bahu Qudas Sirruhul Aziz. He was the special Deputy and Spiritual Descendant and like him, is the (Fifth) Sultan ul Faqara and Sayyed ul Konain.
 
Hazrat Sultan ul Arifeen Hazrat Shaikh Sultan Bahu Qudas Sirruhul Aziz was born in a village in the town Shor Kot of District Jhang of the Punjab Province (of Pakistan) in 1039 (H). It was the era of the great Mughal King Aurangzeb Alamgir. His respectful father, Hazrat Muhammad Bayazid Rahmatullah Alaihi, was very righteous, observer of Shariyat, Hafiz of Quran, expert in issues pertaining to Fiqah and was the special commanding officer of the Mughal Sultanate in his area responsible to important things representing the state. His respectful mother, Hazrat Bibi Raasti Rahmatullah Alaiha, was a Perfect Wali Allah. Besides his being the Master of Capacity of the Fazal of the Azal the Born Wali Allah, the Ability handed over his highness to the lap of that Lady with Pure Inward for his Outwardly, Inwardly, Real and Abstract training and education, ......in our free online ebooks Read More........!

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Article Posted on: Wednesday 4th of August 2021

 

139-140

 

Since his heart and brain become subordinate of Satan, such unblessed person sees bad deeds and Satanic Designs as good as Allah Almighty says:

 

Satan made their deeds seem fair unto them (29:38)

 

To such person, the saintly persons and the Saints and their ways and dealings are felt dire whereas the bad, Faasiq (Miscreant), Kaafir, Mushrik and Hypocrites and their ways and dealings are like by him. Such person takes the position of 'Talking Cattle' but rather he goes even beyond the cattle because of the imbalance of carnal and acts of temptations and in vices. Though, in respect of Outward physical condition, he is a Jalinoos of time and Plato of his age, but he will be treated in the Hereafter in the form of cattle or eternal blind, crippled, disable, ill and a pauper and he will be subject to diverse Punishments. All these are the results of avoiding and neglecting the Zikr of Allah and the Name Allah Almighty.

 

Allah Almighty says: But he who turned away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection (20:124)

 

Thus, the human being should light the Noori Lamp of the Name Allah in all the Stations of his body especially in heart and brain so that the Baatil Darkness should flee away by the Noor of Haq of the Name Allah. In the essentiality and obligation of different practical shows of the Zikr of Allah in Islam like Assalaat, Fasting, Hajj, Zakaat and Kalimah etcetera, the wisdom and philosophy is same that the Outsider of Allah should be vacated from every limb and organ of human body and the Zikr of Allah and the Noor of Allah should be lighted there. Do you not see that the entire human body and every organ works and moves along with Zikr and in doing Wuzu (ablution), every organ is washed and made Pure (holy) and is irrigated by the Zikr of Allah and its Visualization and then every joint and part of body from nose to toe takes part in the worship and Zikr of Allah and is entered into the Visualization of Allah Almighty.

 

*

 

Particularly, as long as the heart and brain are not emptied from the Outsiders of Allah and the Zikr of Allah and the Visualization of Allah is not established here till then the Assalaat (Prayers) is not declared valid and complete.

 

Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: Assalaat (Prayers) is invalid in absence of the Hazoori of Qalb .

 

Therefore, for the entire senses and organs of body especially for the heart and brain, it is essential and compulsory that these should be engaged in the Zikr and should be free from thoughts and attachments (with devotional conations) with the Outsiders of Allah Almighty.

 

Allah Almighty says: Be guardians of your prayers, and of the midmost prayer, and stand up with devotion to Allah (2:238)

 

That is why all parts of body are made bound and reserved for the Zikr of Allah Almighty in Assalaat (Prayers) that a little and slight attachment (with devotional conation) towards the Outsiders of Allah make Assalaat (Prayers) to become Faasid (corrupt) but rather Baatil. Hazrat Bayazid Bastami Rahmatu-Allahe Ta-aala Alaihe, whenever, had some thought about the Outsider of Allah in Assalaat, he used to offer Sajda e Sehve (Prostration done on an overlook or mistake in performance). For example the thought of some kind of the Bounty of Uqba. If some thoughts of worldly nature came to his mind, even of justifiable nature, he used to say Salaam and break the Assalaat (Prayers) and used to start the Assalaat again. And if some thought of worldly nature came to his heart of a suspicious or unjustifiable nature, he used to do Ablution (Wuzu ) again and offer Assalaat. Once someone asked him that, why he used to do Ablution again because of some thought about the Outsider. He replied that the hazard of Dunya (World), for the Specials, is more critical than release of flatus (fart), which makes the Ablution incomplete and Assalaat corrupt. Hence, the human being should be a complete model of 'come, all of you, into submission (unto Him) (2:208)' and full representation of 'So remember the name of your Lord and devote yourself with a complete devotion (73:8)' and then a time comes that the right of Assalaat (Prayers) is rightly paid. One should not take this like this that when one cannot offer Assalaat fully with the Hazoor of Heart then what is the use of that Assalaat which is offered just physically and as formality and which is full of Worldly Khatraat and Thoughts of the Outsiders. At this stage, Satan disorientates many Seeker in the Course of Tareeqat and makes them those who do not offer Assalaat at all. However, it should be kept in mind that the name of guarding and completing this Outwardly Assalaat is the Assalaat with Hazoor of Heart.

 


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