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Kashf-ul-Asrar in English

PAGE NO. 17
 

They go repugnant to this verse in which Allah Almighty says: �and he went into his garden, while in a state unjust to himself�

In the meaning of above quoted there are four birds: the cock of Shahwat (lust for sex), peacock of adornment, and the crow of greed and pigeon of desire. When all these birds will get slaughtered even Satan will separate from Nafs and when he will rule over his Nafs and the afflicted Nafs will die away in his cell. When Nafs will die, the Heart will turn living and he wil gain four elements as per the following words of the Divine: �And (remember) when Ibrahim said, "My Lord! Show me how You give life to the dead." He (Allah) said: "Do you not believe?" He [Abraham] said: "Yes (I believe), but to be stronger in Faith." He said: "Take four birds, then cause them to incline towards you and then put a portion of them on every hill, and call them; they will come to you in haste. And know that Allah is All-Mighty, All-Wise� (2:260)

 

BAYT
O companion! Give up the vain Habs e Damm,
Absorb in Tauhid and become a Arif of Allah.

It is a must that Talib of God must be learned in three Marifats: the knowledge of Shariat, knowledge of Tareeqat and knowledge of Haqeeqat but the Marifat of Nasoot (human nature) of mankind is Shariat and the knowledge of Malakut of Nafsani is Tareeqat and the knowledge of Lahut Rahmani (the realm of divinity) is Haqeeqat.

Nevertheless the knowledge of Nasoot is this world, and the knowledge of Malakut (Angelic realm) is the next world and the knowledge of Jabroot (realm of power) is the nearness of Hazrat Muhammad (Sa Allah Hu Aliha Walihi Wasilim). Neither this world nor the next world should be the target and are insignificant but the knowledge of Lahut (realm of Divinity) Rahmani is getting connected with Allah Almighty who is Himself traceless (incomparable).

The Marifat of the knowledge of the Marifat is the steadfastness of Aalims on their way. The Marifat of the knowledge of Hakumat (ruling) is the steadfastness (Istiqamat) of the devout (Zahid) on his way.

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