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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Hazrat Sultan Bahu ®

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spiritual guider Hazrat Sultan Bahu (r) says in his books that who read my books regularly he don't need any live Murshid/spiritual guider. In this site Most popular books like; Rasala-rohi-sharif , Kashf-ul-Asrar, Majalsa-tul-Nabi, Malfuza-ta-Sultan-Bahu (r), Tasavvra-i-Asmi Allah Zat Ka Tarika, Panjabi Kalam-i-Bahu (r), Noor-ul-huda (Qalan) and all other original books are available for free reading All original written by HaqBahu (r) were collected with hard work in original Persian language format of hand written formation and also justified that all these are Hazrat Sultan Bahu (r)'s written and then translated in Urdu language by Dr. K.B. NASEEM: Lahore, PAKISTAN. This work was started before 1982 and first book was published in 1982. In this our site these books are present in both Persian and Urdu language, On each page write side Persian is written and in left side Urdu translation is present, So you can easily read in both languages, These books are also available in printed shape
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Hazrat Sultan Bahoo (R) Life

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Haqbahu (r) Life Hazrat Sultan Bahoo (R) is from the progeny of Hazrat Ali (RA) and is a direct descended from Hazrat Ali (RA). Traditionally according to the law of the land he is Hashimi and belongs to the tribe of A'wan. Historically the A'wan tribe trace their descent to Ameer Shah, son of Qutub Shah whose family lineage is traced back to Hazrat Ali (RA). HaqBahu's (RA) family genealogy is traced as follows:
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Sultan ul Arifeen (r) History

Sultan ul Arifeen we remember the blessed name of that Pure Personality, who is the Fifth Sultan ul Faqara; on him Faqar and Marifat reaches its Ultimate end; his blessed name in itself is unique and matchless and proves on his Pure and Supreme calibers.
Whose name is this that has come on my tongue, O God!
That my utterance kisses my tongue before pronouncing it!
This Pure and Blessed Personality Rahmatullah Alaihi is our Spiritual Mentor Hazrat Sultan ul Arifeen Burhaan ul Waasileen Muqtadaa e Kaamileen Fanaa Fi Ain e Zaat e Yaa Hu Hazrat Shaikh ul Haq wa Deen Hazrat Pir Sultan Bahu Qudas Sirruhul Aziz. He was the special Deputy and Spiritual Descendant and like him, is the (Fifth) Sultan ul Faqara and Sayyed ul Konain.
Hazrat Sultan ul Arifeen Hazrat Shaikh Sultan Bahu Qudas Sirruhul Aziz was born in a village in the town Shor Kot of District Jhang of the Punjab Province (of Pakistan) in 1039 (H). It was the era of the great Mughal King Aurangzeb Alamgir. His respectful father, Hazrat Muhammad Bayazid Rahmatullah Alaihi, was very righteous, observer of Shariyat, Hafiz of Quran, expert in issues pertaining to Fiqah and was the special commanding officer of the Mughal Sultanate in his area responsible to important things representing the state. His respectful mother, Hazrat Bibi Raasti Rahmatullah Alaiha, was a Perfect Wali Allah. Besides his being the Master of Capacity of the Fazal of the Azal the Born Wali Allah, the Ability handed over his highness to the lap of that Lady with Pure Inward for his Outwardly, Inwardly, Real and Abstract training and education, our free online ebooks Read More........!

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Article Posted on: Monday 10th of December 2018


He should, then, close his eyes and should focus upon the concepts of the Mushahida of Allah Almighty and the Majlis of the Holy Prophet and the Majlis of the Aulia and the reflections of remembrance of death and the Hereafter and the Grave and the Accountability (and answer) and Doom in his heart and try to write the Name-Allah-the-Essence (Ism-e-Allah-Zaat) on his forehead and heart and the Name Muhammad on his bosom with an index finger of Tafakkur again a again. In case the Nafs of a person is unruly and does not abstain from sinful activities, he should write and Inscribe the Name-Allah-the-Essence (Ism-e-Allah-Zaat) on the button of his navel. The Master of Visualization should treat his index finger as pen and the sun an inkpot in front of him and should dip the index finger in the inkpot of the sun and should write the Name-Allah-the-Essence (Ism-e-Allah-Zaat) on his forehead in such a way that he should think his head like a big candlewick and lantern and should think as if he is sitting inside it and then write the Name-Allah-the-Essence (Ism-e-Allah-Zaat) on the face of glass in front of him. This will produce Jazb (Absorbance) Jalaali (Powerful with Lordliness and Glory). He mentally should write the Name Muhammad lengthening it on his chest is such a way that both the letters Meem of the Name Muhammad should come near each nipple and the letter Daal should come over heart. This will provide Jazb (Absorbance) Jamaali (Beauty).




He should mentally write the Name Muhammad in white lunar color. Or, in case difficulty is being faced in writing the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and the Name Muhammad on the aforementioned stations of forehead and chest again anew then he may think the Name-Allah-the-Essence (Ism-e-Allah-Zaat) written on his forehead in bold letters of the size of forefinger and then he should roll his imaginary forefinger and trace it. That is, he should roll his finger over it like a pen in his imagination and Visualization and same like this he may think the Name Muhammad already written in white moon like color on his chest and try to roll his imaginary index finger over it in imagination. Some fee this second option easier. In addition, he should keep on the Paas Anfaas in heart. That is, when mentally the breath enters inside, he should say Allah in heart and when breath goes out, he should mentally say Hu and when he exercises for the Name Muhammad, he should mentally say in his heart 'Muhammad-ur-Rasoolu-Allah' when breath comes in and 'Sal Allahu Alaihe Wa Aa-lehee Wa-sallam' when breath goes out. By the repeated Exercise in the this way, the Name-Allah-the-Essence (Ism-e-Allah-Zaat)and the Name Muhammad will illuminate inside his body. Moreover, if the Seeker has a Kaamil Shaikh, he may think in this way as his Shaikh is sitting inside his head and bosom writing the Name-Allah-the-Essence (Ism-e-Allah-Zaat)and the Name Muhammad . This results in more convenience. He should continue Paas Anfaas along with this imagination. In this way the Seeker becomes successful very soon. When the Visualization and Tafakkur of the Seeker and the Tawajuh and Tasarruf of the Murshid become mentioned and united upon the Name-Allah-the-Essence (Ism-e-Allah-Zaat)and the Name Muhammad with the effort from the Seeker and the Attraction from the Murshid, then from this either Noor and the Electricity of Jalaal will emanate and will drown the Seeker in the Inward making him unconscious and the Inwardly Occurrences of this occasion are not remembered and in case he has been Attracted by the Electricity of the Jamaal, then the Inwardly Occurrences of this occasion are remembered in dream or Muraqiba.


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