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Rasalae Ruhi Shareef in English

PAGE NO. 04

ROMAN � PAGE 03

AZ AFREENASH E ADAM ALAHI SALAM O QIYAAM E QIYAAMAT HEECH AGAHI NAH DARAND O QADM E EESHAN BAR SIRR E JUMLA AULIA O GHAUS O QUTUB. AGAR AANHAARA KHUDA KHAWANI BJAD AGAR BANDA E KHUDA DANI RAWA �ILMA MAN ALEMA�. MAQAM EESHAAN HAREEM E ZAAT E KIBIYAA O AZ HAQ MA SAWA AL HAQ CHEESEE NAH TABLEED NAD. DA BAH DUNYAEE DNEE O NAEEM UKHRAWEE, HOOR O QASOOR, BEHISHT O DOZAKH BAH KARISHMA BA KARISHMA E NAZR NAH DEED NAD WA IZN YAK LAMA KEH MUSA ALAIHI SALAM DAR SRASEEMGHI RAFTA O TOOR DAR HIM SHIKISTAA, DAR HAR LAMHA O TARFA TUL AIN HUFTAAD HAZAR HAAR LAMAAT E JAZBAAT E ANWAAR E ZAAT BARA YASHAAN WAARID O DAMM NAH ZADAND AAHI NAH KASHEED NAD, �WA HAL MIM MAZEED� ME GUFTAND WA ESHAAN SULTAN UL FAKARAA O SAYYED UL KONAIN AND. YAKI RUH E KHATOON E QIYAMAT RAZI ALLAH ANHAA WA YAKI RUH E KHAWAJA HASAN BASRI RAZI ALLAHA ANHU WA YAKI RUH SHEIKH ABDUL QADIR JEELANI QUDDUS SIRRA HUL AZEEZ WA YAKI RUH E SULTAN UL ANWAAR, SIRR UL SARMAD HAZRAT PIR ABDUL RAZZAQ FARZAND E HAZRAT PIR DASTGEER QUDDUS ALLAH SIRRA HUL AZEEZ WA YAKI RUH E CHASHMA E CHASMAAN SIRR ASRAAR E ZAAT E YAHU BAND FAKIR BAHU (QUDDUS ALLAH SIRRA HUL AZEEZ) WA DO RUH DEEGAR AULIA BAHURMATE YEMENI ESHAAN QIYAAM E DAREEN, TAA ANKEH AAN DO RUH AZ ASHIYAANA E WAHDAT BAR MUZAHIR E KASRAT NAKHWA HIND PAREED, QIYAM E QIYAAMAT NAKHWAHID SHUD. SARA SAR NAZAR EESHAAN NOOR E WAHDAT O KIMYAEE EZZAT. BEHARKAS PAR TU ANQAEE EESHAAN UFTAAD, NOOR MUTLIQ SAKHTAND, IKHTIAJI BA RIYAZAT WIRD O ZAAHIRI TAALBAN RA NAH PAR DAKHTAND.

ENGLISH PAGE NO. 03

They are honored and esteemed prior the birth of Hazrat Adam AS and they have never taken notice of even Doomsday. Their feet rest over the heads of the total Aulia Allah (friends of Allah), Ghaus and Qutub. If they are regarded as God (due to they are incomparable), it is justified; and if you call them (as per law of Shariat) �servicemen� (bondmen) of Allah, it is also fair. He, who comprehended this point, realized it. Their station is the holy sanctuary of the Great Being. They have never demanded anything else than Haq from Haq (the absolute Truth). And they have never admired the pomp of the abject world, the gifts of the Hereafter like Hoors (virgins of the Heaven) and Palaces of Heaven and Heaven and the Heaven and Hell. And the splash of Divine Self Disclosure, which made Hazrat Mosa AS lose his consciousness and shattered down the mountain of Toor, similar such splashes of the emotions of Divine Self Disclosures of the Divine Light continue befalling them seventy thousands a time in every moment and in twinkling (blinking) of an eye. Yet they have not gasped and taken a sigh (of pain) and instead they clamor �Hal Min Mazeed� (is there any more of it). They are the Sultans of Fukr and leaders of both the worlds and they are: one of them is the Holy Spirit of �the Lady of Heaven� Hazrat Fatima Tu Zahra RA.; second is the Holy Spirit of Hazrat Khawaja Hassan Basri Rh; third is the Holy and Esteemed Spirit of our Sheikh who is the Reality of Truth, the Absolute Divine Light and the Manifestation of the Truth, Hazrat Sheikh Abdul Qadir Jelaani (may God sanctify his secret); fourth is the Holy Spirit of Sultan of Noors, the Most Secret Mystery of Mysteries, Hazrat Pir Abdul Razaaq (may God sanctify his secret) and fifth is the Esteemed Spirit of the Fountain Head of the Secrets of the Secret and the Entity of Ya-hoo the Servant of Lord Fakir Bahu (may God sanctify his secret) and the remaining two Holy Spirits are of those Aulia Allah (who have yet to come in this world) and due to their sanctity and felicity the both worlds are intact. Unless both the said two Holy Spirits have not arrived in the world of diversity after leaving the sanctuary of Unity, the Day of Resurrection will not come. Their glance (sight) is absolutely enriched with the Divine Light of Unity and dignity of Kimya (on whomsoever they cast their glance; he becomes filled with the noor of Unity). On whomever their Glance full of belief falls, turns him into to the absolute Noor (Divine Light). He has not engaged Talibs (Seekers) in lengthy prayers (Wazifa) or performing supplications (Wird) but instead assist Talib in gaining the objective with Nigah (spiritual sight, glance) and Tawajuh (spiritual Attention).

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