PAGE NO. 03
ROMAN � PAGE 02
ME GOWEED MUSANNIF TASNEEF, MU�TAKIF E HAREEM JALAL O JAMAL HAHUWIYAT E
HAQ, MEHWE MASHHOOD E ZAAT E MUTLIQ, AIN INAYAT AZ SHAHOOD E MASHHOOD E MA�BOOD
ALAL HAQ, DAR MEHD E NAAZ E SUBHAANI MA A�ZAM SHAANI, BA SARDR E EZZAT TAJ
MARIFAT O WAHDAT E MUTLIQ BAR SARO RADAEE TASNEEFA O TAZKEEA E �ANTA ANA WA ANA
ANTA� DAR BAR LUMLAQABU MENAL HAQE BIL HAQE SIRR E ZAAT YAHU FAKIR BAHU QUDS
SIRR, URF A�WAAN, SAAKIN KIL�A SHOR HAR SAH ALLAH TA�ALA MANIL FITNI WAL JAUR,
CHAND KALIMAAT AZ BAR AZ TEHQEEQAT E FAKR MAQAAME HUWIYYAT E ZAAT RAHMATI
WASI�AT QULLE SHAI INN, TAFSEER AZ MA�NI UL MA�NA KHAAS UL KHAAS TALEEMME ARAD.
ARIF E WAASIL BEHAR JADEEDA KUSHAEED BAJUZ DEEDARASH NAH BEEND O NAQSH E GHAIR O
KHUDEE AZ KHUD BARA MUZAZAD TA BAA MUTLIQ MUTLIQ SHAWID.
BADAAN KEH CHOON NOOR E AHDI AZ HUJLA E TANHAAI WAHDAT BAR MUZAAHIR E
KASRAT IRADA FARMUD, HUSN E KHUD RA JALWA BESAFAI E BAZARI NAMUD. BAR SHAMA E
JAMLISH PARWANA E KONAIN BASO ZID O NIQAB MEEM E AHMADI POSHEEDA, SHOORAT E
AHMADI GRIFT O AZ KASRAT E JAZBAAT O WARDAAT, AFT BAR BAR KHUD BAJUMBEEDA AZAN
HAFT ARWAH E FUKARA� BA SAFA, FANA FI ALLAH, BAQA BI ALLAH, MEHW E KHIYAL E ZAAT,
HAMA MAGHAZ BI PEWAST, PAISH AZ AFREENASH ADAM ALAIHE SALAM HUFTAAD O HAZAR SALL
GHARQ BEHR E JAMAAL, BAR SHAJR E MIRAATUL YAQEEN PAIDA SHUDHAND. BAJUZ ZAAT E
HAQ AZ AZAL TA ABAD CHEESEEN NADEED O MA SIWAA ALLAH GAHI NASHNEED NAD. BA
HAREEM E KIBRIYA DAI�M BEHRUL WISAAL LAZAWAAL, GAAHI JASD E NOORI POSHEEDA BA
TAQDEES O TANZIYYA KO SHEED NAD. GAHI QATRA DAR BEHR O GAHI BEHR DAR BEHR QATRA
WARWAI FAIZ E ATA�A �EZA TUMAL FUKRU HU ALLAH� BARA YASHAAN, PUS BIHAYAT E ABDEE
O TAJ E EZZE SARMADI �AL FAKRU LA YAHTAAJU ELAA RABBIHI WA LA MOULA ELAA GHAIRI
HI� MUZAZZU MUKARRAM
ENGLISH PAGE NO. 02
The Author of this Book (Hazrat Sultan Bahu Rh.) is a recluse in the
sanctuary of the Glory and Beauty of Allah Almighty, fully absorbed in observing
the Absolute Being, honored with the eye the Real Deity i.e. the Witnessed
Being, and being swung in the cradle of Divine Pride �I am pure and My splendor
is great�, wearing the crown of the mystic intuitive knowledge of God and the
Absolute Unity at a place of extreme respect, rolling the robe of purgation and
purification under my armpit at the level of Anta Ana wa Ana Anta (You are me,
and I am You), entitled of Haq from Haq and the most hidden mystery of the
entity of Ya-hoo Fakir Bahu (May his secret be sanctified), Surname A�wan,
resident of Qila Shor Kot states a few words about the research made in the
status of Fukr and in exposition of the level of Huwiyat of the Divine Being.
And teach the lesson of the interpretation of the core meaning of the verse �My
mercy surrounds everything�. Wherever the Arif Waasil (Gnostic with connection
with Allah) looks, finding nothing else than (His) Deedar (manifestations) and
erases total signs of �else than Allah� and self adore from his body and soul to
such an extent that he unites with the Absolute Being.
Listen! When the Divine light of Oneness, upon emerging out of the chamber
of Unity, decided to expose itself in the realm of �multiplicity�, it casted a
commotion with its pure splendor or beauty. Both the worlds rushed to its candle
light (like Divine Lovers) of Divine Beauty like moths ready to scarify their
lives. Afterwards the Divine Light put on a veil of �Meem� of �Ahmad� (PBUH) and
transformed into the shape of �Ahmad� (PBUH) and with abundance of emotions and
admiration shook seven times over itself as a result of which were born on the
tree of certainty Seven Spirits of the Fakirs who were purified, extinct in
Allah, eternally alive in union with God, fully immersed in thought of the
Divine Being and all like kernel, before seventy thousand years earlier the
birth of Hazrat Adam AS. They have never seen anything else than the True Being
nor they listened anything else of except Allah since the Beginning to the End.
They enjoy everlasting Union with God in the ocean of the sanctuary of the
magnificence. At times, clad in Divine Lights torsos, they have endeavored in
the sanctification and transcendence and at times they are like �drops in ocean
and ocean in drop�. And the robe of honor of �when Fukr reaches its entirety, it
is Allah,� is on their shoulders. Thus they have the crown of the eternal life
and perpetual honor. Fakir has no want of anything from neither their Sustainer
nor anyone else than Him.
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