Ganjul Asrar in English

PAGE NO. 12

 

Either he is a Rafizi (heretic), a Kharji  (‘Those who Went Out’ is a general term regarding those Muslims who, while initially supporting the caliphate of the fourth and final "Rightly Guided" caliph Hazrat Ali RA, later rejected him) or a Hypocrite Zandeeq (irreligious). And some unaware people claim that they are the viceroys (Khalafat) of every Sufi Order e.g. Naqshbandi Order, Soherwardi Order, Chishti Order and Qadri Order. Such people are totally liars because of the fact that he who has viceroy-ship (Khalafat) of the Qadri Order, he remains with no want or need for any other Sufi Order. He becomes a self sufficient. O man with wisdom! Listen! How a lion be in need of the sincerity of a jackal and a fox?

 

(THE PRELIMINARY DEGREES OF THE FOLLOWER OF THE QADRI ORDER)

 

This is because of the reason that at the preliminary level the follower of the Qadri Order has five kinds of knowledge on his disposal which can rather be called five troves instead:

 

1.                                                                                                                   The knowledge of Quran Majeed with Tafseer (interpretation) and Hadis.

2.                                                                                                                   The knowledge of performing Dawat (act of calling Spirits) to such an extent that all the times Takbeer (Allahu Akbar) is spoken by his tongue.

3.                                                                                                                   The knowledge of the Kimya of Glance (such a power by which he can derive desired spiritual results with the aid of his mere spiritual glance) by which he can turn a dull heart into a living one and makes one an Arif Bi Allah because his body enjoys the status of Akseer (elixir).

4.                                                                                                                   The knowledge of the Taseer (profitable essence) of the Tassawar of the Ism e Allah Zaat with which he finds the Enlightenment of his heart.

5.                                                                                                                   Rules over his Nafs with full ability with the aid of the knowledge of Fana Fi Allah.

 

Thus! The Murshid Qadri hands over these five kinds of knowledge to the Talib and lets him assume the Fukr e Ikhtiyari (that is assumed as one’s will). Later on the Talib of Qadri takes bath (to get physical purification from the impurities of) Dunya and does abolition with the Hereafter and says two Rakat Salaat (Nawafil to thank Allah) in such an order that he unites with the duty to his Lord. In the first Rakat he recites ‘and whosoever puts his trust in Allah, He will suffice him” (65:3)

And in the second Rakat he recites: ‘Allah is sufficient as Trustee” (4:81)

 

And ‘Allah has not assigned unto any man two hearts within his body’ (33:4)

 

Brings in his self the feeling of extinction with due humbleness during ‘bowing’ (Ruku) and prostrating (sajda) and in the ‘sitting phase’ (Qada) reads this Hadis countless:

 

HADIS

Forsaking Dunya is the superior most worship (servitude) and the love for Dunya is the root cause of all sins.