![]() |
DIdar Buksh Khurd in English |
|
|
PAGE NO. 15 The second is Tassawar in Qalb which grants a
closer Jamiyat. This is the Tassawar
of Noor which perpetually honored with Deedar of Hazoor.
The
Tassawar e Zaati (inherent,
natural) take to the Zaat (nature, substance).
Sifati (attributive, of quality) Tassawar,
Zikr, Fikr, Wird and Wazaif; every
misfortune, calamity, peril and Waham of Nafs found their way in and the Heart find negation (Salb, privation) and Talib
becomes disheveled after facing Rig�at whereas
through the Tassawar of Zaat
he, at last, gets the honor of Deedar and Wisaal whether he finds Deedar
early or late or in a novelty like ecstasy (Tafra Zad Haal) or at the time of
death. Which way is that in which
one daily eats lavish tasty and sweet dishes, puts on golden embroided apparel of brocade and talks frequently with
people and even then he is never away of very clearly sights of Deedar of God? This is Tassawuf
of the Tassawar with Ruh
and Qalb in which the Meek (Salim)
Qalb has found significance with Haq.
This way is the way of Arifs who follow the straight
path who are predominant over Nafs, people of Dunya and malignant Satan. Allah is enough, all else
is lust. ABYAAT O
Talib! I crush your neck; you put your head in front
of me, O
Talib! If you are True,
scarify your head, If
you wish for a head, become a follower of the way, The
Talib who sacrifice his soul, he is the Fana Fi Allah Fakir,
Please Click On Page No # To Move On Next Page
|
|
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||