DIdar Buksh Khurd in English

PAGE NO. 15

The second is Tassawar in Qalb which grants a closer Jamiyat. This is the Tassawar of Noor which perpetually honored with Deedar of Hazoor.

The Tassawar e Zaati (inherent, natural) take to the Zaat (nature, substance). Sifati (attributive, of quality) Tassawar, Zikr, Fikr, Wird and Wazaif; every misfortune, calamity, peril and Waham of Nafs found their way in and the Heart find negation (Salb, privation) and Talib becomes disheveled after facing Rig�at whereas through the Tassawar of Zaat he, at last, gets the honor of Deedar and Wisaal whether he finds Deedar early or late or in a novelty like ecstasy (Tafra Zad Haal) or at the time of death.

Which way is that in which one daily eats lavish tasty and sweet dishes, puts on golden embroided apparel of brocade and talks frequently with people and even then he is never away of very clearly sights of Deedar of God? This is Tassawuf of the Tassawar with Ruh and Qalb in which the Meek (Salim) Qalb has found significance with Haq. This way is the way of Arifs who follow the straight path who are predominant over Nafs, people of Dunya and malignant Satan.

Allah is enough, all else is lust.

ABYAAT

O Talib! I crush your neck; you put your head in front of me,

O Talib! If you are True, scarify your head,

If you wish for a head, become a follower of the way,

The Talib who sacrifice his soul, he is the Fana Fi Allah Fakir,