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DIdar Buksh Khurd in English |
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PAGE NO. 11 Considering the Zaat that has no parallel as a reflection or a reciprocal
reflection and employing Taffakur, Waham (groundless thought), Waswasa
(Satanic temptations), and perils (of Nafs) are all
darkness which are a cause for decline and far away of Tauhid. First one should learn
every knowledge (about religion) and then the lesson (of Tassawuf)
and after this one should step in Fukr so that he can
find Jamiyat because knowledge is a companion of soul
and knowledge-less devout Fakir is a Devil and is perplexed with ignorance. He
who has the Baatini knowledge of Marifat,
he is the complete source of this knowledge. What want should such a person be
of reading or writing? O Dear! Wise and modest! It
is important to learn that the �total awareness about the Marifat
of Qurb e Elahi� can be
gained through Hazoori. Every Marifat-less
knowledge is a cause of remoteness from Allah Almighty. You should not take
pride on such knowledge. You know that Satan is an Aalim
in knowledge but he has no awareness about the knowledge of Marifat
and Muhabbat (affection, love). Where the knowledge
of Muhabbat did took the dog of Ashaab
e Kahf (dwellers of the BAYT Your
became an Aalim, an Advanced Learned but remained
deprived of Marifat, You
found the status of asininity with your knowledge instead of becoming like Esa AS. Allahs
Almighty says: �is as the likeness of the ass carrying books� (62:5)
It means that only he
should step in Fukr who has brought the Ghinayat (being a Ghani) of gold
and silver and Kimya of Sang e Paris in his Tassaruf so that in his eyes even the king may seem like a
poor disabled person.� This is what is
called Fukr e Ikhtiyari.
Without having Ghinayat, the Fukr
(is Iztarari- which means motivated by indigence. It
is also called Fukr e Mukibb) HADIS I
seek Allah�s refuge from the Fukr e Mukibb that topples down.
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