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DIdar Buksh Khurd in English

THE

PAGE NO. 05

 

The gnosis of Nafs and the Sustainer can be done with the four Tassawars.

 

1.      Tassawar of Maut (death, please refer to Noor ul Huda Klan for details)

2.      Tassawar of Muhabbat ba Mushahida (kindness and affection with vision)

3.      Tassawar Ba Mi�raaj Musharraf Deedar Parwardigaar (Tassawar with ascendance of having taken sight of Deedar of the Nourisher)

4.      Tassawar Mulazim Majils of Hazoor (SA ALLAH HU ALIHA WALIHI WASILIM) (having employed in the holy assembly of Hazoor (SA ALLAH HU ALIHA WALIHI WASILIM))

 

The Murshid, who does not teach the lesson of the knowledge of Deedar to his Talib and advises him not to perform the said fours Tassawars, is an incomplete Murshid. He is nor competent of issuing Irshad (showing the right path) and Talqin (spiritual advice) and he is incomplete.

 

O Dear! The knowledge about the problems of Fiqah (Islamic Jurisprudence) and the knowledge of books explores what is Haq and what is Baatil whereas an Aalim Bi Allah, Wali Allah and honored with the sight of Deedar Murshid reveals out Marifat of God, Deedar with Taufiq and close investigation. The assembly of the learned persons relies on discussions whereas the association with of who have Marifat shows the vision of Hazoori. So their association together of both said is not correct.

 

It should be learnt that the love for Lord is an obligation, forsaking Dunya is Sunnat and discarding Nafs is recommended and abandoning Satan is essential.

 

Hazoor (SA ALLAH HU ALIHA WALIHI WASILIM) said: �Gaining knowledge is obligatory for every male and female Muslim�

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That knowledge is this knowledge (of Marifat). These are the very degrees of those who are heirs of knowledge. Thus what need may face those who can avail Deedar for bringing into their Tassaruf and control the Kimya of gold and silver and of Sang e Paris (a whitish stone that can turn cheap metals into precious metals like gold with its touch) and the worlds? This is just meant for the trustful Jamiyat of Nafs. A Murshid Naqis (imperfect) asks to sit in isolation and puts in the toils of Riyazat (repeating an exercise again and again to get perfection) and doing Chilla (a spiritual exercise usually done in isolation and fasting for about forty days etc) whereas a Murshid Kamil purifies the seven vital physical body organs (head, ears, eyes, tongue, hands, bosom, feet) from top to toe of Talib with the effects of the Tassawar of the Hazraat of the Ism e Allah Zaat to such a superior degree that after this the Talib finds no need to do Mujahida (fight with Nafs) and Riyazat for rest of his life. He becomes immersed in the visions of the Deedar of the Lord in such a way that he shrinks his hands from both of the worlds. This is the very standard of judging a true Murshid that he takes to Hazoori with just a single Tawajuh.

 

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