DIdar Buksh Khurd in English

PAGE NO. 01

IN THE NAME OF ALLAH, THE MOST GRACIOUS, THE MOST MERCIFUL

O my Sustainer make easy and not hard the circumstances and end in good and You alone we ask for help.

�Allah! There is no God except Him, the Alive, the Eternal� (2:255) �You exalt whom You will and You abasest whom You will. In Your hand is the good. Lo! You are able to do all things.� (3:26)

Each and every very breath, each second, with due obedience, verses of all the Holy Quran, many thousands countless and unlimited sacred Darood and Peace be on the one who is the supreme commander of both the worlds and is honored with the most hidden mysterious beatific visions of the Divine Self Disclosure of the Deedar (Sight of Allah) of the Nourisher and who is the most trustworthy and leader of the holy spirits and leader of the universe the Father of Qasim Hazrat Muhammad Sal Allahu Alaihi wa Aalihi Wassalam, his entire Progeny, his holy� Companions and his esteemed Family.

After this, the author of this book explains the knowledge of Tassawuf (knowledge about Sufism) which derives Taufiq (the ability to get and dispense welfare) from the Tassawar (Visualization of the Holy Names of Allah and Muhammad (SA ALLAH HU ALIHA WALIHI WASILIM)). This Pathway and the mysterious way of life (Tareeqat), certainly, help finding the Tassaruf (owning, having ability to control and spend and use) over the treasures of Allah Almighty. With this knowledge of the mysterious way of life of the Tareeqat of the Marifat (gnosis to God, mystic intuitive knowledge) of Hazoori (a state of being present before Allah Almighty or Hazoor (SA ALLAH HU ALIHA WALIHI WASILIM)), one gets the light of guidance and is honored with the meeting (Liqa).� This way kills Nafs (false ego, soul), purifies Qalb (true heart) and provides surviving life to Ruh (spirit). Talib (seeker) shares the mysteries of the Deedar (sight of Allah) of the Lord. This way roots out the greediness, lust, indecent habits, egotism, arrogance and desires of the Nafs from body of the Talib. The ardent desire (Shauq) of the Tassawar leads to the Hazoori of the Majlis (an assembly of saints and the holy men of Allah where Hazoor (SA ALLAH HU ALIHA WALIHI WASILIM) is present as central person) of Hazoor (SA ALLAH HU ALIHA WALIHI WASILIM). �The meeting with Friend is the treatment for the sick�.

ABYAAT

He, who became Talib of Haq (absolute truth), met the Laudable,

He, who denied Liqa (meeting), became a �rejected� person.