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The preliminary office of the Talib of God
is that he investigates his share with the Taufiq of demand and with obedience
and recognizes his Murshid same as son knows who is his father. This type of
Yaqeen (faith) is called Qul ul Kamil (the total perfection). Thus if the grace
and merit is present in the Talib of the Azal, the ardent desire of Hikmat and
Knowledge will burn him same as fire burns the dry wood. Rest, respite, dream
and appease will not remain in Talib�s disposition but rather he will fear and
run away from common men. The lesson of warning of perplexity will stay more
fearful than death in his eyes.
Talib can never experience the true Jamiyat (contentedness, calm, total
satisfaction, integrity) of Noor unless he does not find a Kamil Murshid who has
access to Hazoori and can award Jamiyat.
Murshid Kamil grants Jamiyat and sincerity on demand and also on demand he can
annihilate in Zaat of Elahi after immersing in Noor and takes to the Tassawar of
Noor Hazoor and Talib with just a demand can satisfactorily reach Noor of Hazoor
and relieves of the pain of depravedness.
Important to learn is that all the objectives of Talibs can only be accomplished
through death (Maut, for more elaboration please consult my translation of Noor
ul Human Klan in English) and the Marifat of the vision of the Majlis of the
Messengers of Allah (in my all other translations where mere word Messenger is
used, it means Messenger of Allah) and the Aulia Allah is also through death;
immersion in the Zaat of Allah and the meeting is also through death; Deedar of
the Lord and a close Hazoori is also attainable through death; unless Talib does
not exhibit the degree of �die before you expire�(a Hadis) he cannot know the
secret of hidden mysteries and can never touch the height of the Marifat. A
Talib who has no Jamiyat and is Talib of Dunya, he remains always banned and is
rejected person. Also the Talibs of the Virgins and Palaces of the Heaven are
also many.
Out of thousands a Talib of the Lord is one that is satisfactory (as per choice)
in the opinion of the Murshid and is worthy of Hazoor of the Nourisher. A Talib
who is Talib of Marifat and Wisaal, he should spend all he owns in this way.
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