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�Tauhid is the root and all the rest are the
branches.�
�The eye turned not aside nor was over bold�
�I never see anything else Allah with my eyes, Dunya and the Uqba (the
Hereafter) are purely the desires of Nafs�; �eyes of those who have vision are
focused always on Allah, curse on the pomp of the life of world and its prestige
and honor�. (all are famous maxims quoted by Hazrat Sultan Bahu Rh.)
The person visualizing the Ism e Allah Zaat gains the Taufiq of a close place in
the Majlis of Hazoor (Sa Allah Hu Aliha Walihi Wasilim) with a power of such an
extent that this Tassawar takes him to that height where he can investigate into
Ism e Allah Zaat and with the Taffakur of the Ism e Allah Zaat he dives into the
deep ocean of Tauhid and finds out the correct way under the Tawajuh of the Ism
e Allah Zaat and on capturing both the worlds he brings these into his Tassaruf
and under his command and control.
Thus every that person who watches the play of the reality on the face of his
nail and puts both the worlds in his fist same as soil is taken in hand, then
what he should have any want of reading or writing and holding a pen in his
three finger tips?
It is important to note that entire knowledge and Hikmat, Zikr, Fikr, Maraqiba
(mediation), Mukashifa (spiritual contemplation), the entirety of the having a
close place near Allah, Ilhaam from God, Marifat of Tauhid, Wahdaniyat, Mahiyat
(nature, essence), Alwahiyat (divinity), Fana, Baqa and whatever big or small
creation has been created by God are all within a word.
ABYAAT
The beginning and the end of knowledge is within one word,
Ilm is a word or a dot in the word �Kun�.
The poetry of Fukr gets grace and merit from the core reality of Kun,
In it there is same description of Azal and Abad.
Allah Almighty says: �But His command, when He intends a
thing, is only that He says unto it: Be! And it is� (36:82)
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