AURANG SHAHI in English

PAGE NO. 17

And when he releases then knowledge become ‘unbound’ to such a degree that none would have enough power bound it. And in this type of Dawat the performer can safe him or the second person in a Hisar (safeguarding fence) and hand himself or the second person in the surveillance of Allah Almighty and when he has hander himself or the second person in the surveillance of Allah then there should remain no need for any Hisar and also he may not face Rig’at or any suspension of any damage to his life, fame or rank. Performing Dawat in Damm with Damm, heart with heart, Ruh with Ruh, Nafs with Nafs and tongue with tongue is that mode of Dawat which ordinary performers apply but rather such performer is still Naqis, incomplete and unfinished.

The knowledge of Dawat of Mushkil Kusha (solving difficulty) is that the performer of Dawat may eat lavish food cooked with meat of different animals and with the Tassawar of the Ism e Azam he removes the ink of the Loh e Mahfooz and fulfills all urgent matters with due enthusiasm. This rank is also a product of the Taufiq of the Tassawar of the Ism e Allah. He can diagnose the difficulties of all the realms and can solve out. Such a Dawat can be performed only one who’s Baatin is pure and such a person can take to the Wahdat of the Tauhid of Lord and remains significant before Allah Almighty.

The first lesson (rule) for every second skill in the knowledge of Hazoori is the Tassawar of the Ism e Allah Zaat which is the Nemul Badl (complementary) of statement. It enriches Zaahir with Taufiq and it takes one to the Majlis of Hazoor (SA ALLAH HU ALIHA WA ALLIHI WASILIM) and shows reality of research in Baatin. It solves problems. Aulia Allah is the Aalim of the knowledge ‘with God’ with the Taufiq of God.

The second lesson (rule) in the research knowledge of Hazoori is Tauhid. This elucidates the knowledge of the grace and bounties of Lord and results in bringing him nearer to Divine.

Third rule is that the Hidayat Lazawaal (everlasting) which rests in Lahut and Lamakan and brings Jamiyat for the disheveled.

He, who reads all the three rules in one lesson under Tassawar of Ism e Allah Zaat, no treasure of Tassaruf remains hidden and uncovered for him.

Allah Almighty says: ““Truly, We did offer the trust to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it but man bore it. Verily, he was unjust (to himself) and ignorant (of its results). (33:72)

The Marifat of God and graceful vision of Tauhid is an easier but it is very hard and most difficult assignment to keep in vision the weighty Ism of Allah Who is Divine, Compeller, Subduer and Majesty in one’s body.