AURANG SHAHI in English

PAGE NO. 15

Because of the fact that each word of an Arif is from the Noor of Hazoor. He is himself an interlocutor with Allah (Kaleem Allah) Fana Fi Allah Baqa Bi Allah. further Arif’s deeds are Hasbata Allah  . The more a person an Arif is, the more humble he is! An Arif is never uninformed of the Zahiri and Baatini knowledge and their way of action is exactly same as the fable of Hazrat Musa AS and Hazrat Hizr AS (as in Sura Kahf) where Hazrat Hizr AS breaks the boat (to make is a secondhand) and kills a child and mends a wall.

‘No act of a sage (Hakeem) is without wisdom (Hikmat, philosophy)’.

Thus the thin wall that lies between Tareeqat and the full with Taufiq research can only be known by that person who is friend of Haq. A Sadiq Talib should belong to the truthful and not to the atheists.

You must know that the foe of Fakir Kamil and Aalim Aamil comes never without three philosophies: either he is a jealous schemer, or he is a liar or ailing with hypocrisy. That is why Allah Almighty said: “In their hearts is a disease, and Allah increased their disease. A painful doom is awaiting them because they lie” (2:10)

What is panacea for this disease? The panacea is that the Murshid may grant him treasure of religion so that he may become La Yahtaj in following religion and can take vision of the Majlis of Hazoor (SA ALLAH HU ALIHA WA ALLIHI WASILIM) in Baatin. This is like an ascendance for him. Later on Murshid should relieve him of the ailment of discord, heresy and Istadraaj because for an Aalim Bi Allah it is an easy assignment to show every degree, explain painless and toil free treasure of the wealth of Tassaruf within a week or within five days but for a Naqis (Murshid) said job is impossible, tough and very hard even if he toils all his life!

BAYT

Initially I used to be ‘four’, then ‘three’ and now ‘two’,

When I will leave Duality behind, I will become ‘unity’.

Fakir (Bahu Rh) speaks under a certain rationale which bears a lot of Sawab (reward for good deeds), pure of Baatin and dispenser of justice with Nafs and is against boast. Here Fukr Ikhtiyari rules because of the fact that Hidayat is under the siege of Ghinayat and valid Hidayat and Ghinayat expel out sorrows. Without having earned the rank of Ghinayat, people are seen always complaining and tell stories full of nitpick.