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AURANG SHAHI in English

14

PAGE NO. 14

 

Allah Almighty says: “Truly, We did offer the trust to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it but man bore it. Verily, he was unjust (to himself) and ignorant (of its results). (33:72)

 

Thus keeping in view this weightiness of the ‘trust’ Hazoor (SA ALLAH HU ALIHA WA ALLIHI WASILIM) had said: “If only (Kaash)! The Nourisher of Muhammad ((SA ALLAH HU ALIHA WA ALLIHI WASILIM)) might not had born Muhammad ((SA ALLAH HU ALIHA WA ALLIHI WASILIM))”

 

When this was the feeling of Hazoor (SA ALLAH HU ALIHA WA ALLIHI WASILIM), then what others can feel? The excellence of human beings is because of bearing this ‘load’. Another Hadis says: “the Ism e Allah is a pure element that stays only at a pure home.”

 

BAYT

Ism e Allah is a countless treasure,

Only Hazoor (SA ALLAH HU ALIHA WA ALLIHI WASILIM) can realize this reality well.

 

Every knowledge and each book is but the explanation of the Ism e Allah Zaat and a perfect and complete Fakir is he, who shows the reality of both the worlds and every meaning of every knowledge opening the lock of said with the key of Ism e Allah Zaat because Ism e Allah is the absolute truth. Choose Haq and seek Allah’s forgiveness against Kufr and heresy. He, who has been endowed with the property of Glance, can take near Tauhid through every mode of action.

 

“And We are nearer to him than his jugular vein” (50:16) keep fact this in your vision.

 

Since Allah Almighty has no particular place of abode and is something metaphysical, then how we can relate this metaphysical and supernatural? Same as the profit of the sunlight reaches everywhere, similarly His Glance of Mercy, Bounty, Hidayat and Wilayat is on his servants.

 

Allah Almighty says: “He is with you wheresoever you may be” (57:4) “He knows the traitor of the eyes, and that which bosom hides” (40:19)

 

Thus he, who is granted permanent Hazoori, his each word is in conformity with the Tafseer of the perfect Knowledge.

 

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