AURANG SHAHI in English

PAGE NO. 05

 

Learn by heart a word from the Sirr (most secret mystery) of Ism e Allah Zaat so that you can become sole owner and ruling leader of both the worlds.

 

O my dear! Beware that this is that way on which first of all hold the four birds and slaughter them with the Tassawar of Ism e Allah Zaat i.e. raven of greediness, cock of Shahwat (lust for sex), peacock of adornment and pigeon of desire and lust and after this you must step in the Marifat of God. When these birds have been slaughtered, then the Zahiri Sense cease and Baatini Senses get activated due to which Haq recognizes Haq and Baatil recognizes Baatil i.e. one can distinguish between Haq and Baatil (vain, void).

 

In the beginning of these ranks, the pathway of Salk Salook (Sufi pathway and its practice and application) is divided into two kinds:

 

1.      Ordering for doing Mujahida and performing Chilla (a spiritual exercise usually for a period of forty days done in solitude and with fasting). This rank is of labor of a laborer.

2.      Showing ranks and providing vision. This is the rank of Marifat of Hazoor. He who reads about Hazoor takes to Hazoor. He who studies the knowledge of the Hazoor, he always remains present in the Majlis of Hazoor (SA ALLAH HU ALIHA WA ALLIHI WASILIM). And the Murshid who is Aalim Bi Allah (scholar with God) he knows no other way but Hazoori. The way of Hazoori is such a witnessed way which is always accompanied by the Rafiq (comrade, friend in way to Allah, a Murshid). Rafiq always keeps him away of committing small (Saghira) and big (Kabira) sins. These Rafiq are the gifts and excellence from Allah. The drama of the play of both the worlds remains being watched.

 

The first witness to this way is Talib e Ilm (student, seeker of knowledge) himself because an ignorant can never reach the stage of Marifat and can at no cost becomes a Fakir Aulia Allah. the ‘never ending’ knowledge is such a knowledge that the Zahiri Ilm (physical knowledge) seems to as small as a grain as compared to the Baatini Ilm (knowledge of the hidden).

 

The second witness is Talib of the Lord whose degrees are exceptionally high and exalted.

 

The third witness is ‘predominant advanced learned scholar’.

 

The fourth witness is Aulia Rh. (Rh. stands for Rahmatulllah Alahi which means May Allah’s mercy be on him/them).

 

The fifth witness is ‘profit and grace showering’ spiritual guidance and showing the right path to mankind.

 

The sixth witness is modesty and shyness.

 

The seventh witness is giving up desire and lust.

 

The eighth witness is immersion and absorption in Tauhid and Fana Fi Allah. “He is with you wheresoever you may be” (57:4)

 

Whoever does not have all the above witnesses for him, he neither has any awareness about the rules of being a Pir and a Murshid not he can get treasure according to his objectives because he is a carrier of grief.