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AURANG SHAHI in English |
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PAGE NO. 04 Among
days of the week, the good (virtuous) hour is found during the day of Friday
and among nights it is found during the night of Qadr
(divine decree, predestination, refer to Surah Qadr # 97). He meets with the forty Abdaal
(a rank in Sufism), forty kings of every country, the dwellers of Kahf (refer to Surah Kahf # 18), Hazrat Hizr AS and Hazrat Esa AS (Holy Christ). Further, with the Hazraat
of the Tassawar of the Ism e Allah Zaat all the emperors of various states from east to west
come under his command within a period of one week by the grace of Allah. Thus,
if with the knowledge of the Hazraat of the Tassawar of the Ism e Allah Zaat,
the Tassaruf of the painless wealth were not
available in Baatin as much as per one’s desire, all
the followers of the pathway of Baatin would have
gone disheveled and gone astray. (O Talib Sadiq) you must know! That
with these seven Naqsh (spiritual drawing with holy
words) all the seven treasures can be gained within a week and one can become Waasil with Allah Almighty within five days. These Seven Naqshs are Seven Keys with which the locks of Hazoori and Tauhid for Deedar (sight of self disclosure) of Allah get unlock for
the Talib after which he find out his objective.
Further, with these Seven Naqshs the magical talisman
of Tassawar breaks. The seven frames (bodies) unite
with the Seven Isms (plural of Ism) with Hikmat
(wisdom, metaphysics). BAYT O solver of unsolved mysteries! This case is
tough, A tough case can be solved by him, who is Aulia Allah. Allah
Almighty says: “Lo! Verily friends of Allah are (those) on whom fear (comes)
not, nor do they grieve.” (10:62)
The
Talib performer of Tassawar
of these Seven Naqshs is never without these two
wisdoms: whatever he visions, visions from the Qurb
of ‘Il Allah’ and Tauhid and Majlis
of Hazoor (SA ALLAH HU ALIHA WA ALLIHI WASILIM). In
whatsoever fashion he would take vision, his Baatin
will become pure showing the Haq (absolute Truth)
which is the rank of Anbiya and Aulia
Allah. all that he perceives and views during phase of a dream, Maraqiba (meditation) or Immersion, all is from the ocean
of Mukashifa (spiritual contemplation, divine
presence, revelation) or he views with open physical eyes or from the Qurb of the powers of the Beneficent or with the Taufiq of the Marifat of God, or
on the torso of his Ruh (spirit) a warmth of a spark
of fire is imported as if it were a Loh (book, plate)
or he gets awareness with a Glance as per his desire and is Enlightened one or
the Sultan ul Waham (the
king of imagination) of Wahdat (oneness) sends
profitable and graceful imports and conquests and grants excellence beyond any
doubt or the Majlis of the Great Sustainer is
available with a proof of having imparted the Knowledge by a person. All knowledge and information are gained on
having covered ‘Mil-ludni’ (of theological/ divine)
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