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AURANG SHAHI in English |
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PAGE NO. 01
IN THE NAME OF ALLAH, THE MOST BENEFICENT, THE
MOST MERCIFUL He
is the First and the Last, and the Outward and the Inward: and He is Knower of
all things. (57:3) The
verses of the Holy Quran speak the praise of the leader of the Holy Messengers,
the Last of the Prophets, and the Holy Prophet of the Sustainer of the worlds
Muhammad Sal Allahu Alaihi Wa Aalihi Wassallam who is the chief of the entire
universe. Thousands of Darood (praise) and Salam (peace), every breath that we
take, to our leader Muhamamd of Arab, his Progeny, his Companions, his
Followers and all of his Family. After
this, the writer of this un-compiled literary work (treatise), Fakir Bahu (Rh.)
son of Bazaid Rh. surname Awaan, resident of Qila Shor Kot situated in the
province of Lahore, under order of Allah Almighty and commission from Hazrat
Muhammad (SA ALLAH HU ALIHA WA ALLIHI WASILIM) with due research in Baatin (inward,
hidden inner self) and Taufiq (welfare, ability to welfare) sates that with the
Tassawar (visualization, imagination) of the word of Ism e Allah Zaat (personal
name of Allah in Arabic script), one’s getting rid of the unclean frame of the
Nafs (ego, self, soul, false ego) and acquiring the frame Sifaat (attributes,
qualities) of Qalb (real Heart) is like cladding the Ruhul Amar (core spirit
of command, like throne) and the body with an elegant clothing. ‘(Allah
will exalt the degree who believe among you and) Those who have knowledge, to
high ranks’ (58:11)
And
a dead heart finds ‘life’ on studying about the day of Resurrection and with
the knowledge of Tafseer (interpretation) full of essence, it gets dominance
over Nafs after becoming Roshan Zamir (The Enlightened conscious/heart). The knowledge of ‘with Allah’, Tajreed
(abstraction), Tafreed and words of Marifat (gnosis of God, mystic intuitive
knowledge) and Tauhid (monotheism) Fana Fi Allah (annihilation in Allah) are
gained without any hardship and Taqleed (imitation) from Fana Fi Allah Fakir of
to the Sunnat o Jamaat (Sunni Sect) Qadri Sarwari and Qadri Sarwari Sufi Order. On
performing the act of Dawat (act of calling spirits) of Surah Muzammal on the
graves of the Anbiya (Apostles of Allah) and Aulia Allah (Friends of Allah,
saints), meeting with spirits of said holy men and gaining knowledge from them
becomes possible, in their company. From the Knowledge of Hazraat (profits that
are available from holy words/names) and the Ism e Allah Zaat, countless and
everlasting treasure is found. And achieved countless, boundless and numerous
ranks and degrees of: Hazoori (presence before) of the Majlis (assembly of holy
men) of Hazoor (SA ALLAH HU ALIHA WA ALLIHI WASILIM) through the Noor (divine light)
awarding Tassawar and Qurb (a closer place, nearness) of the Divine, becoming
Waasil (meeting, connection with God) without taking pains and toil, becoming
Waasil with Allah with the aid of the clear (purifying) mirror which yields
Baqa (existence, survival) in all worlds,
revealing of the knowledge of entire stations and the endless travelling
for the sake of seeking Hidayat (guidance for the right path) and Irshad
(showing the right way of orthodoxy), showing the sanctuary of Hidayat that
showers the everlasting Wilayat (guardianship) and Qurb of Hazoori before Allah
Almighty or Wisaal and the rank of ‘get rid of your Nafs and get exalted’. Hazrat
Moheyuddin (Mughal King Aurangzeb Alamgir) is a ‘firm in religion’, just, very
clearly aware of and acquainted with every Tareeqat (mysterious way of life in
Sufism), equipped with ‘vision’ and beneficial to the mankind Allah, learned
and informed with the attainment of Ism e Allah from every book of ‘the
sustainer of the learned’ Ghaus ul Azam (Hazrat Abdul Qadir Jelaani Rh) and is
able to listen to every word of each correctly and exactly. This
treatise (booklet) is ‘a dignified pole of the unsolved mystery, same as its
name is, a touchstone for Aalims (Scholars, learned), Fakirs and Aulia (plural
of Wali, friend of Allah), which in itself is an ocean of the worlds,
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