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PAGE NO. 86
and ranks are under his authority and he enjoys authority
over them.
Allah says: �so tread over the straight path as you are commanded�
In his eyes life and death are the same things, grave and Qurb (nearness to
Allah) are same, Noor (the light) and Hazoor (appearance) same, Deedar and
Manifestations same, individuality and Tauhid same, �Bi iz ni Allah� and �Bi
izni� same, clear and vision same, sleep and rouse same, the study of good and
evil same, Loh e Mahfooz and Loh e Zameer same, starvation and fullness same,
silence and sound same, intoxication in Divine Love and Alertness same,
association and separation same, start and end same, Ghinayat (state of being
Ghani) and Hidayat same, Nasoot (realm of human) and Lahut (realm of divinity)
same. The real goal of this way of Baatin is to reach Hazoori of Haq.
After research and investigation the fourteen ways of Taufiq are as under:
� First � the Talib Sadiq affirms with tongue accurately and with the
attestation from core of heart and with sincerest praise to Allah Talib dives
into the river of the Belief and as a result of this; his seven body parts get
purification. Because Allah loves Pure Belief therefore, there should remain no
Negation against belief in Talib�s body and also all lust and soul�s wishes
should end. The Talib should become pure in Baatin from head to toe and he
should become well mannered and modest.
� Second � the Talib Sadiq should step into the way of Fukr in such a fashion
that he should never retreat till his death time and up to the verge of grave he
should always remain full with Taufiq for saying prayers and should remain
steadfast in obedience to Allah.
Allah says: �and server your Lord until the inevitable comes unto you� (15:99)
� Third � the Talib Sadiq in a gesture of his sincerity and true love for the
pathway may cut his head away with his own hands and detach it from his neck and
become �headless� and communicate with Allah without tongue. Afterwards the
Talib
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