Noor-ul-Huda Qalan in English

PAGE NO. 83

Allah says: �whoso is blind here will be blind in the Hereafter� (17 :72)

BAYT
If you own (real) eyes, take Allah�s Deedar up to your fill,
If you have ability to access, try to attain Marifat e Khudawandi.

Every action, all obedience, all knowledge, every study, every reward of good deeds and entire servitude is meant to for the Deedar. Where else to incline other than Deedar can be a want of whom who have access to Deedar?

BAYT
He who denied Deedar of Allah, he will not be from amongst the Ummah of Hazoor PBUH,
But rather he will be humiliated and abject.

Only Qadri Talib has the capacity, rank, Taufiq and endurance enough to bear the sight of Deedar. If someone, from any other Order, claims ability of Deedar, he is completely a liar and is from amongst those behind the veil. Only he can step into the way of Marifat e Khudawandi, Tauhid and Fukr, who, first of all strengthens his body with knowledge and decors with it (practices it) and purifies it with knowledge. Without knowledge one cannot recognize Allah.

So knowledge has two kinds: first is �Ilm e Zahiri� (knowledge of the exterior and explicit) which is a customary real verbal declaration. Second is �Ilm e Baatini� of Hayyu Qayyum (knowledge of the hidden and interior and implicit) which is Ilm e Marifat which is everlasting and ever living. It is (marifat is) reading the unwritten through Tassawar (visualization), the testification through heart, soothing spiritual odor with the murmur of praise to Allah, the profit from Allah�s grants and bounties, the profit from bounties of seeing the Face, the rewards and gains of the existence (with Allah), the rewards and gains of modesty.

When Ilm e Baatini reveals on the Talib with the Taufiq of Allah and Ism e Allah Zaat, then Ilm e Zahiri, with study without any apparent language and script, automatically reveals itself within the ambit of Ilm e Baatini i.e. Ain ul Ilm e Ayani.