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It is also foremost duty of Talib that he must bring world under his hold and
then give it up after one second of said possession and pay attention towards
visualization the view of Khudawandi and wipe out even the �ability� of viewing
Allah from the gap between him and Allah so that �nothing� should remain there
in-between. This way is not the way of just verbal speech and debates but is of
vision of spirit of beauty (Ain Jamal). So who is a Fakir? What do you
understand what the virtues of a Fakir are? O stupid! you claim to be a Fakir.
Which attributes of Fukr have you studied and observed? O blind by eyes! You
have still not observed these. You have not even smelled Fukr. Cheap ready-made
Fakir cannot understand the way of straightforwardness and ease of the Way of
Fukr, that there is no requirement of torturing the poor Nafs so that it weeps
and yells and moans and if you maltreat your Nafs, stop this practice.
So the primary level of Fakir according to his higher grade is of a person with
a clear vision. And what are the signs of Ghaus, Qutub, Darwaish, Waasil and
Arif Wali Allah and Aalim Bi Allah? Human being has two degrees: first is to be
�a Noble Human� and second is �one with face of man but character of animal�
because of which he finds no integrity and remains perplexed.
So how to distinguish between a Noble Human and an Animal Human? The actual
Human being in one who always have the honor of Deedar of God. Man earns his
integrity from Deedar and cause of perplexity and grief is love for carrion pomp
of world. Man is in danger due to his craving for pomp of world. But while
endeavoring for Dunya one has always to keep in perspective the nearness of
Allah and His will. This is real Ghinayat as Ghinayat is that which leads
towards Deedar.
BAYT
He who has himself Seen, can let you See as well,
Such class of Murshid has Taufiq of Allah Almighty.
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