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15 The knowledge that Hikmat by utilizing which Talib can earn all above
treasures of knowledge and Hikmat from Fakir Kamil
Who is (the authentic) Fakir? Kamil Fakir is one who is the trustee of the
treasures of Allah�s bounties and grants and he, with the help of Tawajuh,
explicitly or by means of Ism e Azam implicitly awards these endless bounties
and grants to the Talib Sadiq. When Talib gets welfare from these treasures of
Hidayat and Ghinayat and becomes aware of each of the treasure then his heart
becomes devoid of any agony, worry, longing and regret. Arif knows the knowledge
and methods of Tassawar and its welfare (Tassaruf) in Zaahir and Baatin. This
path pertains not to mere verbal discussions but it is pathway of test and
ordeals and needs practical vision everything with one�s own eyes.
Such Murshid is quite rare in this world. Allah is witness that I fully qualify
this position and my statement is in conformity of what I practice and my
following words are in accordance to my position: � for the truthfulness of my
condition His knowledge is enough�.
These are Maratib of the entirety of Marifat e Wisaal. O Talib with raw
thoughts! When Talib wishes views Allah and when wishes join Majlis of Hazoor
PBUH. Which pathway endows these abilities? This is way is the extreme Tassawar
of the core Hazraat of Ism e Allah Zaat which are granted to Talib and which is
just �the beginning of the entirety�. This knowledge wraps all other knowledge
in it and all treasure of Kimiya become approachable through this knowledge. It
is called �Ilm e Kulli� (the Total of Knowledge). This knowledge is imparted to
the wise, true and most devotee Talibs Arif of God, by the Murshid, without any
intermediation through a Nabi or Wali in similar fashion as a candle is lit by
already lit candle and so on. Or sun gets light from sun, moon from moon,
Messenger from Messenger, Wali from Wali. This knowledge can never be attained
in any way through usual customary methods of imparting knowledge. This is
knowledge of Allah Almighty Hayyu Qayyum. It propagate from �chest to chest�
(means through a secret mode of propagation) and not from a malice to a rancor.
Knowledge should emerge in chest and not from animosity.
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