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the Talib becomes (spiritually) alive forever and never (spiritually) dies. If
Arif Kamil mixes his Damm with Damm taken from of all Anbiya (the Holy
Messengers), Apostles and Pious saints, he becomes able to communicate with
every Messenger of Allah, with the Taufiq (welfare) of Allah. The one having
these Maratib has no want of performing Dawat on the graves of Aulia Allah. They
can perfectly fetch the suitable correct answers to their questions and
inquiries perfectly from Hazoori of Allah Almighty.
Whoso starts performing Dawat or reciting Holy Quran Majeed or Zikr of Allah,
listens voice of Muakals (kinds of jinn associated with various Wazaif) in the
very beginning of the start; Or Roohani (personification of Spirit of deceased
person) meets him; Or Shaheed (who died in the cause of Allah) speaks with him;
Or the fetid smell of the uncleanness of Muakals reaches his nose; Or he gets
some indication to recite a particular names (of Allah), or Hazoor Nabi Karim
PBUH allows to recite wordings (of Dawat). If the performer of Dawat does not
notice of any of the aforesaid phenomena, and intention of performing Dawat is
to fulfill wishes of his Nafs, then he becomes perplexed and gets entangled in
such a Rija�t (the negative impulsive reaction of a spiritual adventure,
setback) for all of his life. Some stupid said incomplete performers of Dawat
become satisfied on having the unity and contiguity of their Damm with Damm e
Haiwani (breath of cattle) or Damm e Satan, or Damm e Tayyur (birds) or Damm
Jununiyat (jinn) or Damm e Malakut (breath of Angels). These said people remain
underprivileged of Tauhid and Marifat e Khudawandi.
BAYT
Angel though enjoys the neighborhood of Allah,
Yet he cannot enjoy the place of �Li Ma�Allah�.
The person, who is near Allah, can perform such a Dawat in one
time with such an influence that the aftereffects and outcome of his Dawat
prevail till the Day of Resurrection no matter whether this Dawat is intended to
call a famine, to ample the produce, for desertedness or to populace or for
welfare and development. Such performer of Dawat is called �the holder of the
every ability to ease every hardship and every venture of unlocking the lock of
Tauhid�. He is free of every imitation. These are the Maratib of Arifs who are
free from Tajreed (abstraction) and Tafreed and Tark and Tawakul.
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