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Noor-ul-Huda Qalan in English

PAGE NO. 33

 finds correct which is because of the fact that he is one from among those who enjoy nearness to Allah. But the addict of Nafsani longings, who boasts of his intentions and belief, he, in dreams sees, exemplary figures of cattle and beasts, due to darkness of his heart and love for Dunya. He is a devotee of animals although he dwells in �Nasoot� (realm of humans). He who sees horses or a camel or an eagle or sees himself on a height of a roof in a dream, it is an indication of good luck and elevated position. He who sees in dream springs with flowers around in a garden or has reached the bank of a river after having traveled through running river in a boat safe and sound or sees himself enjoying the company of Hoors (virgins of Heaven) and intercourses with them but does not reach orgasm and does not become �wet�, these are signs of effects of �Taqwa� (heedfulness, piety) and integrity of belief. This is also a sign of Faiz and Fazal of Allah and the �cultivated� Baatin. Congratulations! to the real Mo�min Muslim for this position. If someone sees the gathering of Kuffar (kafirs) or Hell�s fire or snake catcher (Jogi), Non-offerer of prayers, sinner drinker or gathering of sham, hypocrites and illiterate people, it means that he by virtue of Marifat e Ill-Allah has reached near the company of Allah Almighty and Hazoor Nabi Karim PBUH. That is why the Cursed Satan daily shows him such indecent gatherings in the night (in dream) and hinders the way to Allah, trying to deceive so that Talib�s enthusiasm to the way of Baatin can be cooled down.

The cure for this is that, day and night, Talib should visualize Ism e Allah, Ism e Muhammad PBUH and the face of Sheikh Kamil and bring to his Tassaruf in such a way that visualization can salvage him from the ill-effects of satanic deceits and indecent jamboree and escort him towards Haq. He should exercise this until he forgets all the falsehood (Baatil).

Thus there are many to erroneously take Baatil as Hazoori of Haq and Ahl e Haq as Baatil. How can they be Fakir Darwaish? They are professional shop keepers (businessmen, Traders) who are slaves of Nafs and Satan. They are captives of snobbery (hypocrisy) and wishes of the Nafs. They are deprived of Baatin and Marifat e Khudawandi and are worse even the cattle. These are

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