| PAGE NO. 31
BAYT
I can evaluate Murshids in a single glace,
And can raise the Taliba Sadiq upto the rank of �Ahl e Tauhid� in a single
glance.
O Talib Sadiq! Keep in mind carefully! That in the pathway of
Baatin there are fourteen kinds each of: Tajallis of Ilhaam, Zikr Mazkoor (remebering
of Allah with His name), Qurb e Noor, Necessary Hikmats and Uloom of Baatin. The
Murshid Kamil either verbally teaches all these Uloom to Talib or openly lets
the Talib witness all these positions so that Talib can get certainty and
conviction. There are many setbacks and obstructions in these Baatini pathways
but Tassawar of Ism e Allah Zaat escorts one safely upto the desired
destination. It is necessary for the Murshid that he is himself the master of
the Tassawar of Hazoori because there are some Tajalliyaat e Noori and some
Tajalliyaat e Naari (transfigurations of Satan) and some are Satanic Tajalliyaat
e Kufr and Shirk and all these may arise in body and their distiction is
necessary. That is by virtue of all the profitable Tajaliyaats, the Talib Sadiq
can reach before Allah at once safe and sound against all Satanic assaults,
disasters of Nafs and the perplexing phenomenon of Duniya and then pepetullay
remains absorbed with Noors of Allah and remains in proximity of Allah. And his
seven body parts turn pure and salvaged and aware of what is really happening.
He leaves behind the stage of discussions (only saying and no act) and becomes
engaged with the everlasting connection with Allah and experiences the pleasures
of the manifestaions of Allah�s. Which Pathway is that? And which Ilm shows it?
(the answer is) Mashq e Wujudia which creeps up with the body of Talib in such a
fashion as Ishq Pecha (a kind of creeper plant) covers the whole tree. And Ism e
Allah Zaat brings in its possession the whole body (of Talib) in such as way
that seven vital physical body parts (of Talib) get imprinted with the sketch of
Ism e Allah Zaat and each hair of his body gets stimulation and pronounces Allah
Allah Allah and the spirit
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