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PAGE NO. 28

BAYT
Treat the impression as a ladder for reaching its painter,
Afterwards, surely, the impression and painter become one.

Where does the �Yaqeen (certainty) initiate? It takes birth in the Hazraat e Tassawar e Ism e Allah Zaat. It is worth noting and if you learn with certainty, that the Unity of Allah is concealed in your own body such as the fruit of pistachio is hidden in its shell. Within an instant, the Murshid Kamil takes the Talib before Allah and makes him the one who has sighted Him. Then Talib never departs Allah any occasion both in realm of life (Hayaat) and grave (Mamaat). Whereas Murshid Naqis (imperfect Murshid) can do same job in a day and Murshid Adna (of lower rank) can do this in a week. This Pathway of Fukr, Hidayat and Marifat e Khudawandi�s Baatini Spiritual Path is not of storytelling, fables or speech without practice but pertains to understanding the reality of the everlasting vision of the Hazoori of His Highness the Most Exalted One. This Faiz and Fazal is available since the very day of Azal (eternity without beginning).

ABYAAT

He who owns the ability to �see�, he does not claim any self importance,
At this stage body, flesh name and figure wash away,
The bodies worthy of (being close to) Allah, are exclusive,
The eye worthy of Deedar of Allah is extraordinary,
When one has left behind the stages of the four bodies, four eyes and four lights,
He becomes unified with Allah,
Afterwards he very clearly sees (Allah),
And leaves behind all the levels of Zikr and Fikr.

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