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PAGE NO. 260

The Talib of Wisaal (meeting) with Lord has to strive (Riyazat) for many years after which the Murshid with his Tawajuh advances Talib of Wisaal from this level up to the everlasting status of Fana Fi Allah and immerses him. It means that he lost his �self� and got survival with Haq and achieved the strength of Wahdaniyat and connection with Haq in both said levels. These are the basis degrees of a Fakir in very start. It implies that Fakir�s first status is the status of �Fana� which is conformable with Raza (consent, pleasure) and the level of Raza is superior to the level of Qaza (death). Where there Fakir Arif subsisting with God gets immersion in Wahdat (the Unity), there none of sahib e Fana, Baqa and Qaza have reached. These dignities are of the extinct �Hama Az Dast Dar Maghz o Post� (the total authority and control over mind and body). He who gains said dignity and degree of Noor; he leaves behind the levels of Wasal and Hazoor. It is necessary to win such dignity but rather is obligatory. Whose heart and blood is impure, he is fully subject to anger of the Lord. Ever action he takes is an example of bad habits due to the malice of Nafs.

ABYAAT
Do you know what the source of life to Qalb is?
From whom who has been honored Bai�at on Hazoor Pbuh�s holy hand by Hazoor PBUH,
Do you know what the source of life to Qalb is?
From whom who has be showered with mercy of God and is like by Him,
Do you know what the source of life to Qalb is?
From whom who�s Baatin thrives and heart is pure,
Do you know what the source of life to Qalb is?
From he who is Zakir e Qalbi honored with Deedar,
He who�s heart once gets �life�; he shuns desires of Nafs,
Zakir e Qalbi is very modest and well mannered person,
He whose heart once gets �life� never desires the riff raff,
The seeker of gold and silver is seeker of the putrid carrion.

Bearer of living heart is always appreciated in the eyes of Lord and enjoys permanent association with Majlis of Hazoor PBUH.

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