Noor-ul-Huda Qalan in English

PAGE NO. 25

O bahu Rh. for God�s sake please show this path,
Come to me without your head after being cut it away from your neck.

Means that the load of Deedar of Allah can only be borne by the �Arif e Roohani� and such person is rare one out of thousands. And it is he who can wash away everything from his heart except Allah.

MASNAWAI

Escort the Talib of Deedar for deedar,
So that eye cannot see anything except Allah,
Where ever I glance I see Haq in Haq,
with perpetual vision, heart remains overwhelmed in Dam(spritual throb)

Yes it is a must and obligatory on the bearer of the knowledge that he should seek Hidayat (advice) from Murshid. The scholar who seeks �Ilm e hazoori� becomes �Sahib e Wisaal�. And all that is happening in both the worlds, he can see and acquire knowledge about these. Fakir Aulia do not depend on the light from the matter of the writings of the �Ahl e Dunya� because Fakirs get every answer to their questions from their state of nearness to Allah Almighty. Yes it true that the Zahiri �matter� of Fakir�s writing is lacking but it is full with the savor and sweetness of butter and honey. The script of writing of poets is based on mere wisdom, prudence and intellect but wisdom, prudence and intellect of poets stands far far away from Qurb e Khudawandi and Hazoori. Since the audience� gathering has both �Masti and Hoshiyari�(states of ecstasy and being mentally present) therefore it derives the element of Qabooliat (accptance) from Allah. He who has taken Deedar of Allah has every Authority. Listen with the open ears of your heart ! and if you will not listen to me you will be ashamed of before eighteen thousand realms on the day of judgement. Self-adore