| PAGE NO. 248
Murshid Kamil who is the Guide and Friend in the Pathway, grants five kinds of
Knowledge to the tested true Talib which are called �Panj Ganj� (five treasures)
and Lataif e Anwaar e Rahmat (Subtleties of the lights of mercy). These
subtleties take birth in the brain of Talib at situate of Ruh from which Sirr of
Mysteries of Lord are exhibited and which can be seen with physical eyes. If the
Saalik Fakir sits there in the situate Istakhwan al Abeez (A bonelike structure
in human brain) in a second, then he wakes up only on the doomsday with the
sound of the �trumpet� of Hazrat Israfeil and takes notice of his being. But his
entrance and exit in the said situate is just for the performance of Obligatory,
Sunnat, Waajib and Mustahib (recommended) prayers and ceremonies of Shariat of
Hazoor PBUH. In the similar fashion there are seven Subtleties in heart, around
it and near it. And a subtlety is set in chest as a gemstone is set in a ring.
On getting this subtlety turned alive the discord, grudge and malice are washed
away from heart and one�s end ends in good. These heights can only be
appreciated by one who performs this exercise and has eyes with �Glance. A
subtlety is situated at situate of belly button by virtue of who�s turning alive
Talib becomes rival to Nafs. Four subtleties are found around belly button by
virtue of those Talib becomes a judge of Haq and dispenses justice. And two
subtleties are located on each side of chest. On one side on chest one cannot
take sleep and immeasurable noor takes birth in body. He who approaches these
heights becomes a Kamil Wali Allah Khlaifa (Allah�s Viceroy) on the face of
mother earth.
Lord says: �Lo! I am going to place a viceroy in earth� (2:30)
When every subtlety gets enkindled and shines like sun in the body of Kamil
Saalik, then the Talib of Allah attains such an elevated position of �La Hadd o
La Adh� (boundary-less and countless) which cannot be encompassed and beyond
scope of comprehension. By uncovering of said subtleties entire bad habits run
away from the body of Talib and Ruh takes sigh of relief.
Behold! One who is insincere with Shariat and does not obey Shariat, his Zaahir
and Baatin are both Baatil and he is a liar and as such he is nor trustworthy.
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