Noor-ul-Huda Qalan in English

PAGE NO. 247

With the prosperous effects of Ilm e Deedar, Talib�s heart after turning permanent live, becomes vigilant, sane and alert forever such that the charm of ignorant sleepiness never touches his heart both in the realms of Hayaat and Mamaat up till the day of resurrection. Whoso ever gets an opportunity of having the long lasting Deedar, then what concern he has with Zikr, Fikr, Maraqiba, Wird and Wazaif? What want such a perpetual sighter with vision of ascendance has of inclining towards Maraqiba and Istikhara?

BAYT
I get belief merely from Deedar,
Whoso does not believe, curse be on him.

It is important to learn that there are fourteen subtleties in body of man due to the amenity of Qurb e Khudawandi which on turning alive and uncovered can cause entire Zahiri and Baatini senses become noor. His each organ becomes a displayer of Noors and wherever he looks finds transfigurations of Noors and entire body always remain scorched in the warmth of beatific visions as if it is hung in fire. These beacons roast the entire body as if fire burns dry wood. With the Hazraat of Ism e Allah the traveler of Sufi Pathway turns enlightened and shares the mysteries of God. At this stage wherever he gazes find phenomena of the Hidden which lack no truth. Thus, O Talib, witness the Marifat, Tauhid, close place near Hazoor and the noor of Deedar in �the mirror of your clear heart,� from the cradle to grave! This is what is said Haq ul Yaqeen. Same is called �Aboodiat Ba Raboobiat Dawaam� (first-class service of the servant to the everlasting Sustainer).

Allah says: �And serve your Lord till the inevitable comes unto you� (15:99)

JUMLA SHARHA E MASHQ E WAJUDIA
(The Total Exposition of the Exercise of Wajudia)

This is obvious fact that there exists subtlety of hidden inner self in each outer physical body part (not the entrails) which can act as a key of the divine light and is means to unlock the locked-veil with search with aid of the friend (Murshid).