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Noor-ul-Huda Qalan in English

PAGE NO. 243

and his approach in discussion and table talk. Then, afterwards, Talib should verbally try Murshid�s approach in Baatin i.e. Tauhid and Marifat of Union with God. After this, Murshid should issue Talqin. A Talib should be an Aalim and Learned person like said otherwise what a job is to make thousands madmen and mad? The condition of Murshid is that he, under overwhelming effect of Zikr and Tassawar of Ism e Allah Zaat, must show in his existence-being the separate figures of Qalb, Ruh and Sirr. This is what is called the threshold of Talib which is the result of Allah�s Taufiq and grant from companionship with Murshid Kamil that both Murshid Kamil and Talib have engaged in conversation with single figure and have gained unified language with apparent integrity. These Maratib are also attainable under the profound profits of chaste Shariat of Hazoor PBUH.

Allah says: �Say, (O Muhammad, to mankind): if you love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, the Merciful.� (3:30)

Fakir�s primary-level of Knowledge starts with the study of Scholars while his end-level is Aulia e Allah i.e. in the beginning he is a Scholar and in the end is a Kamil!

Be clear that in the entire verses of Holy Quran, Hadis, Hadis e QUDSI, entire holy Companions and Sheikhs of Islam have unanimously affirmed that Nafs is an Enemy of one�s survival, Satan is enemy to Eimaan and Dunya is root cause of entire chaos, corruption and distress. He who values and honors the three said things and is shy of Fukr e Muhammadi PBUH and Marifat of Allah, how can such a person be a Mo�min, Aalim, Scholar, Ghaus, Qutub and Fakir Darwaish? But rather he is worse an animal.

BAYT
O Bahu! Talib e Maola have become uncommon,
I do not know any Talib who can scarify his life and wealth he owns.

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