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And become fed up all the relations of world like children, wife and family and
problems; indecent and carrion desires of Nafs or otherwise Murshid himself
makes him disbelieving of him. The survival and esteemed level of Talib is in
seeking the pure level of belief in Murshid from Murshid. What is belief? It is
that power by virtue of which one remains safe from Nafs, Satan and source of
deterioration.
Behold! There are six literals in word �Eteqad� in Arabic: Alif, Ain, Taa, Qaaf,
Alif and Daa. Alif implies that the mirror of his heart should be cleared, Ain:
he must observe with Ain and be a granter of Ain, Taa: bears Taufiq to advance,
Qaaf: bestows the ability to be near to Allah and Hazoori, Alif implies that he
must determine with strong determination and Daa implies that he must have
permanent association with Majlis of Hazoor PBUH. The Murshid who grants all
said powers is the granter of Eitiqaad (belief) otherwise Murshid is bondman of
the lust of Dunya and Nafs which are the root cause of nuisance and corruption.
BAYT
Murshid Kamil is like an Anqa bird,
And his flying is like an Eagle.
How he who has weak wings like housefly, help in climbing the
high altitude mountain peaks of Salook?
It is worth knowing that the Waasil Arif gains entire big and minute grades as
per his intention with the aid of ism e Allah Zaat. therefore from the very
beginning of the Talqin for Salook some gain with the aid of the knowledge of
Salook the degrees of Marifat and Wisaal; while some earn the never-ending
cater-closet of the Majlis of Hazoor PBUH and status of uniform Zaahir and
Baatin and uniform etiquette.
ABYAAT
The unique expertise that I have in the Kimya,
Parallels with my expertise in the Tassaruf of Marifat e God.
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