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kingship every province, from mountain Caucasus to Caucasus, from east to west whatever is between these and conquest of entire universe i.e. both types of the degrees of Hidayat and absolutism with true spirit and of extreme level , this type of Ilhaam and tune is from Hazoor Nabi Pak PBUH�S end.

Listen! Whatever the Sahib e Ilhaam (who receives Ilhaam) Kamil Lazawaal (perfect one whose saying has no decline) states, states due to his nearness of Allah. Whatever a Naqis states, is words of a spurious, liar, and boaster. Thus which knowledge distinguishes between the statement of a Kamil and a Naqis? Whatever Naqis states, states in imitation (Taqleed) and his statement have no weight and no certainty can be added to it. But the statement of Kamil has weight and effect and proves to be able to solve a problem and ordeal at right time in right way. What is absolutely clear (ayan) needs, what it may need a further elaboration? Sahib e Ayan (kamil) is contended and has due connection with Allah whereas Sahib e Byan (Naqis � who merely talks) remains needy and a victim of distress.

SHARHA E ZIKR E ALLAH
(The exposition of �Remembering/Reciting Allah/His Name usually in rhythmic manner)

�Allah�s Zikr teaches Eimaan, provides refuge from Satan and saves from the arrows of Hell.� (Hadis)

BAYT
O Zakir if you need a never-declining Zikr,
Demand from Qadri Allah�s nearness and His connection

Attaining degree of true Zikr and getting connected with Hazoori through Zikr is not an easy task but is rather a tough and hard course. The base of Zikr, the roots of Wasal Zikr (Zikr which can connect to Allah), the core spirit of Marifat of Zikr, the vision of ascendance of Zikr is derivative of visualization of Allah�s Name because the summation of Zikr which grants beatific visions is derived from vision of the Deedar of Allah. And �choking breath� and �counting the choked breath� is status of the stupid and insane animals. Such said kind of Zikr e Haiwani (zikr of the cattle) is practice of those who are attached to the humanely and Nafsani (of Nafs) desires. And jinn, humans and birds

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