| PAGE NO. 21
shakes his hands is such a fashion as if butter is being collected out of curd
(like skimmer). Then he joins the Ruh (spirit) at the Istakhwan al Abeez (a
white bone like place in human brain) which is a place wider and spacious than
the whole eartt and all the sky. At this spot the Ruhani (persononification of
spirit) is stood up by the Angel. During the period before resting the body in
grave, 370 questions are asked from the deseased person�s spirit. Subsquent to
this the person who baths the body gives bath to it and Nimaz e Jinaza (funeral
prayers) is offered. Then this body is rested in grave. There, in grave, Munkir
and Nakir (two Archangles) start questioning session. The he is set free.
Afterwards the Ruhani is awakened and stood up by an angel named Rummaan. He
makes his finger a pen and saliva in his mouth as ink and coffin (white cloth
with which dead body is wraped) as paper and writes down the virtues and sins of
the deseased person on it and folds this said �paper� like an amulet is fold and
hangs it round the neck of the Roohani and disappears. If Roohani was righteous,
he shifts to place of Elliyyeen (a place in La makan where good spirits rest)
and if otherwise, he is entered to Sijjiyeen (a place in La makan where bad
spirits rest). After three days the Roohani visits his grave and sees his
elemental corpse and notices that it has decayed and got rotten emitting out a
fetid smell and insects are tearing it. He deeply repents over his such poor
condition and moans over it and becomes much regretful. And says to his body �O
you! brought up with love and coquetry! what most terrible struck you?� For 12
years he repeatedly visits his deadbody and obsrerves the perdition and rotton
condition as if he uses to come to the grave to sooth a patient. Three types of
people are those whose deadbody remains safe under surveillance of Allah
Almighty. First is the body of �Aalim Aamil� (scholar who practices his
knowledge), second is �Fakir Kamil� and third is �Shaheed Mukammal Akmal� (who
has died in the perfect cause of Allah). The �Shaheed e Akbar� (greatest Shaheed),
even after his departure from this world, communicates and talks with the
living. Murshid Kamil explains clearly all these said conditions of �Aalm e
Mamaat� (the realm of the dead) to the Talib by meas, of Hazraat e Ism e Allah
Zaat, during lifetiem of the Talib either in his dream or during phase of
Maraqiba (meditation) or either by the way of logic or by his Glance (sufi
sight) and shows him complete observations about the happeings of said �Alim e
Mamaat� very minutely and very clearly. After that
Please Click On Page No # To Move On Next Page
Given in Top Left Side Corner Or Given Bellow:-
|
