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lower and higher ranks of nearness of Allah are but just a little exposition,
which is called �Qaal�, of the yet to total Fukr. The entirety of Fukr is in
Zahiri Maratib like vision (mushahida) of close connection with Allah and His
Hazoori. The extremity and utmost perfection of Fukr and Integrity in Fukr and
the utmost Perfection in Fukr all exist within the Zaahir Maratib (apparent
ranks). What is called �Ayan� (clear and obvious)? Ayan means one should have
covered the levels of �Qeel and Qaal� and of every account. Ayan is a Taufiq and
whatever he sees with his physical eyes is, no doubt, the reality. The writer (Bahu
Rh) says that �there existed no creation and I was the only hidden treasure.�
Where was God and where was I? Allah with me and I with Allah as per the
following Verse:
Allah said: �and He is with you wehersoever you may be� (57:4)
�There existed no creation� what does the phrase mean? And what is the
superiority of this statement? The name of that level is Divine Light, nearness
of Hazoor and the entirety of Tauhid of God. When Allah wished to expose Him,
said with his tongue of Nature �Be� (Kun) and by virtue of this word Kun, the
entire creation came in existence. Allah sighted with mercy and grandeur towards
His right which resulted in the creation of Heaven and parts thereof which were
adorned by Him. He sighted towards His Left with rage and wrath and adorned the
World and parts thereof i.e. Dunya and Satan. Then Allah proclaimed with His
voice of Nature: �Alast bi Rabbikum? (Am I not your Lord). The entire spirits of
every creation listened to said voice and collectively and positively replied,
all �Balaa� (Yes You Are) and started running. Those spirits that turned right
entered Heaven and became the Pious and Scholars with ability to issue Fatwa.
Those spirits which turned to left entered Dunya and became lovers of its pomp,
liars and hypocrite. Those spirits which remained before Allah and were adored
by Him got honor of His Hazoori and received entitlement of �Fukr� and they
selected this Fukr as their comrade. There at that time, this group of Fakirs
neither desired the Heaven nor Dunya
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