| PAGE NO. 200
Therefore, in the beginning, Talib is Aamil Scholar whereas in the end he is the
Fakir e Kamil!
Thus the Talib who turned towards �being a Fakir from being a Scholar�, he
became a bondman of a Fakir in his demand for �Fukr�. A famous saying is
�Hidayat is gained on rejecting Nafs�. The Aalim having seen Deedar, have these
Maratib in the very start.
HADIS
Attaining end means inclining towards the start.
Above means that at station where the knowledge and Aalim end,
there begins Fukr.
Allah says: �and peace will be for him who followed the guidance� (20:47)
The Murshid who intends to bestow on the Talib the honor of Fukr the very first
day by with his mercy, bounty and amenity of his Glance, how is it really
possible? Talib is, after all, a human being and not a savage animal! The Kamil
Murshid takes the Talib to the Baatin by influence of the Hazraats of Ism e
Allah Zaat and Ism e Muhammad PBUH and the Kalima Tayyeba; there in Baatin,
Talib receives an Ilhaam and a sound from an invisible speaker that �O Talib! If
you desire the Lord, then opt to select Death�; the Talib is presented a Cup of
Death (a cup without finger handle on which is engraved �full with death�)
to drink that; having drunk the Cup of Death, Talib�s
nafs becomes dead and hearts awakes (Zinda, enliven, live) and Ruh gets relieved
of the rule of Nafs due to death of the Nafs.
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