| PAGE NO. 186
Listen! It necessary that man should always keep within the
ambits of Knowledge and intellect. He should adhere to said statement no matter
whether: in status he is away from Nasut, or he is residing in Lahut in Lamakan,
or he investigates and distinguishes out between Haq and Baatil with every Zikr
Mazkur, or he is at the position of being absorbed in annihilation in Allah’s
Divine Light and is signifant before Allah, or he is active associate of the
Majlis of Hazoor Nabi Pak Pbuh who is the pride of entire beings and is near to
Allah in a bulk of Divine Light. A Beginer Talib who gains the profits of
Maraqiba, remains those who have Seen and dreams should, when he dives into
baatin by means of Tassawar, Tassaruf, Tawajuh and Taffakur, while becoming
engageg with Lord, utter Darood Sharif or La Haul (last part of 5th kalima) or
Kalima Shahadat and/or Kalima Tayyeba with its innate reality. If the baatins
level (which he is observing) is Noori Hazoori and Real, it remains intact due
to the reverence of said Kalimaat; and if the phenomena are Satanic, Nafsani, of
Jununiyat or Perplexity, then due to the reverence of said Kalimaat they will
vanish and get eliminated.
Which way is that by which Talib gets entrance in the holy congregational
gathering of Hazoor Muhammad Pbuh whose Praise is the most predominant and who
is the lord of entire universe and whose life if the most perfect. There, the
influence of Ism e Allah Zaat and Majils of Hazoor PBUH absorbs and charges the
Talib with such an impuse that due the magnificance of the Ism e Allah Zaat and
the said holy Majlis the Talib becomes almost lifeless to the extent as if he is
going to embrace death. If he sees, he may die and if does not see, then he may
become dishelved with perplxity. It all means that whose seven vital body parts
turn into a bulk of Noor in such said way,
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