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There are many Kamil Fakirs from other Orders. Among these, some
are Imitators, some Monotheists, some are perfectly Dualist and Atheist and
loved by public and a few are Perfect and Adored by the Creator. There are many
such Kamil. Similarly there are numerous ignorant Murid who consider �Naqis� as
�Kamil�. But the Kamil are of three types: first are �Kamil Hayaat Ahl e Nafsani�
(kamil during lifetime and with living carnal), second are �Kamil Mamaat Ahl e
Roohani� (perfect while in the realm of the dead) and third are �Kamil Zaat
Sahib e Qurb e Rabbani� (perfect in substance and nature and near to Divine)
like Sultan Muheyyu Din Hazrat Sheikh Abdul Qadir Jelaani Quds Sirrah ul Aziz
(May Allah Sanctify his Secret). So what is called Kamil Hayaat (the led life)?
And what is meant by Kamil Mamaat? Kamil Hayaat is one who, during his lifetime
blesses his Talib Murid with his Talqin and fulfills their every desire and
goal. This act, with Tawajuh, is called Taufiq e Kamil. The Kamil Mamaat is one
who does not employ any Murid from among Talibs during his lifetime. But when he
passes away, he, from the realm is Barzakh (the intermediary state where the
spirit of the deceased rests till the doomsday) awards bounties of Baatin during
dream or Maraqiba of the Talibs and whatever reveals in Baatin also shows it in
Zaahir. Such a person is known as Kamil Tasdeeq. The Kamil Zaat is one in whose
eyes life and death and Zaahir and Baatin have no boundaries and he honors upon
his Talibs and Murid in every state and anytime and fulfills every aim and
objective desired by their Qaloob (plural of Qalb).
Allah says: �And call not those who are slain the way of Allah �dead�. Nay,
there living, only you perceive not� (2:154)
This is what is called, in the real sense, �Qaatil Nafs (killer of nafs),
Shaheed Qalb (Qalb slain in the cause of Allah), Nafs Shaheed, Shaheed e Akbar
Ruh (the Greatest Shaheed spirit) and �Shaheed e Akbar Kba�air e Sirr� (the
greatest of the greatest Shaheed of Sirr)�. Such an acquainted of the secrets
always remain engages with observing Deedar. Such a Fakir, who, whenever is
called or remembered by his Talib or sincere Murid or a friend with firm belief,
he, at the same time, with the capability of his spiritual power, appears, with
Taufiq of Allah, in human figure, or in appearance of Qalb, or in shape of
spirit, or in look of Sirr or in outline of Noor. And whoever says his name, he
appears before him. But even, he talks with the Talib Murid or
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