| PAGE NO. 173
HADIS
He, who is silent on saying the right, is but a mute Satan.
The seeker of Dunya is an effeminate, the Seeker of Uqba (the
life hereafter) is female but the Seeker of Lord is Male. The seekers in other
Ways remain worried about seeking Dunya and earning livelihood but the Talibs in
Qadri Order are forsakers, disengaged and �He Men�.
It is point to know that the Talib can gain entire Marifat and Tauhid with just
one word and can travel about the entire creation, every position and common and
proper level with just one tawajuh. This happens such that the Murshid shows the
Talib the extreme way of Marifat of Tajreed and Tafreed the Marifat of Tauhid
Tafreed in such a fashion that in the beginning; he teaches the lesson of Love
without toil and grants the sought without obedience; bestows the secret without
Riyazat; shows observation without Mujahida; grants Marifat without Maraqiba;
gives treasure without facing pains; dispenses Taufiq without Tareeq; confers
Qurb without effort; presents awareness without sight and look; distributes Zikr
without Fikr; grants Baqa without Fana; endows Liqa without �Jafa� (punishment);
bequests Deedar without a waken heart; donates ascendance without Istadraaj
(miracle like happening often for personal gains and not about Marifat);
and
grants: Hazoori with Noori body; imparts knowledge with meekness; bestows Hikmat
(wisdom) with control; allows Damm without grief; grants: mercy with generosity,
guard against Nafs with Nafs; truth with testification; confession with truth;
abandonment with resignation; mercy with spirit; life with Qalb�s servitude;
refinement with open eyes; purgation of Nafs e Ammara (commanding Nafs), Sirr
with secrets; Majlis with confidence; certainty with Deedar; integrity with
beauty; Unification with joining; connection with no decline; Speech with
knowledge of phenomena; natural disposition with ecstasy; Tassaruf with Tassawar;
Tawajuh with Taffakur; Immersion with observation of Hazoor; Kishf (discovery)
and Karamat (greatness) with the dead lying in graves; Life with Mamaat (the
dead); the state of up to one�s full and in hunger; Inayat with Ghinayat;
Hidayat with extremity; Mannerism with modesty; consent with the failed to spot;
meeting with the real; Taufiq with knowledge. These said entire powers and
degrees are stairs toward nearness of Allah and the holy Congregational
gatherings of Hazoor PBUH. These said degrees, are even, the primary stage of a
Qadri. Pride should not be taken on these. Because
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