| PAGE NO. 170
MASNAWI
The �effort� of Murid and �attraction� by Murshid both are irrelevant and
incorrect and unnecessary,
You, without hesitation, get absorption in Tauhid and extinct your soul in
Allah,
I have discarded each and every one: Nafs, Qalb, Ruh and desires of Nafs,
I (now) watch the manifestations of God upon having been absorbed in Monotheism.
Who is said to have been immersed in Monotheism (Tauhid)? What is unification (Tauhid)?
Both �Immersion� and Tauhid are the supernatural elements and are obtained from
the Holy Name of Allah and emanate from the literals of Ism e Allah Zaat. These
Degrees are rightful as these are from Allah Almighty�s end are tied with the
Haq. When, with the prosperous effect of Tassawar Ism e Allah Zaat, the Murid,
un-doubtfully, embraces Hazoori, then his Baatin becomes gets inhabited and his
body and soul become �forgiven� by Allah.
Allah said: �That Allah may forgive you of your sins of that which is the past
of that which is to come� (48:2)
Thus one with everlasting forgiven body connected with Allah, always remains
bound with the Tassawar e Ism e Allah Zaat.
So it is clear that the status of one who is connected with Allah and engaged in
Tassawar e Ism e Allah Zaat, gets never confiscated as a result of �mortal sin�
or �venial sin� because of the fact that the power of ism e Allah Zaat never
declines. So it is concluded that whoso, from top to toe of his body, brings in
his possession and utilization the Noor of Ism e Allah Zaat and whoso reads the
lesson under knowledge of the Noor; his Knowledge turns into Noor, Nafs, Ruh,
Qalb and Sirr turn into Noor, vision, hearing and speaking become Noor, speech
and actions become Noor, acts, position, connection and beauty becomes Noor,
eating and drinking Noor, dream and sight of Deedar noor, Tassawar, Taffakur,
Tawajuh, Marifat, Nearness all Noor, Integrity and Belief Noor and every limb
turns into Noor. In such way, the Talib Murid of Qadri is beautified with Noor
of Eimaan, Irfaan (Gnosticism) and their Inner self is inhabited (Baatin Abaad:
which means living, flouring and thriving). The Ghaus ul Azam Hazrat Muheyyu Din
Sheikh Abdul Qadir Jelaani said:
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