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Noor-ul-Huda Qalan in English

PAGE NO. 157

This is the pathway of steadfastness, firmness of belief and secondly this pathway is not (merely) of Zikr Mazkur but is pathway of remaining in Hazoori and contentedness with Allah Almighty till one reaches under his grave.

Allah says: �And serve your Lord until the inevitable comes unto you.� (15:99)

SHARHA E �GHARQ� O �TEE�
(The Explanation/exposition of the �Drowned� and the �Travelling/Advancing�)

ABYAAT
Aalim always seeks to get hold of Kimya,
But the Gnostic�s eye is always on Allah,
The Aalim for Alchemy (Kimya), is spoiled in both the Worlds,
But Gnostics remains absorbed in Allah�s Oneness and are left with no veils,
The ascetics� remain in piety for the sake of Sawab (return of good deeds),
Everyone reaps his intentions,
The Ardors in love�s nourishment is putting their souls in ardors,
The Fakirs Fana Fi Allah are rare like the bird �Anqa�.

SHARHA E GHARQ O TAA�T
(The Explanation of The �Immersed� and �Obedience�)

O Talib! Learn that if an eager Talib is left to drink an ocean of the Marifat e Khudawandi, he will drink it in a second. The Murshid Kamil, within a day and night or within a month or within a year or within a second or within the blinking of an eye, can drive the Talib to Deedar of God. But why would it need the Talib to count days and years instead as he is desirous (of Deedar) till his death with full certainty and belief? You have been granted with a few days life in Dunya which you must always pass in servitude - That servitude which

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