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Noor-ul-Huda Qalan in English |
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| PAGE NO. 152 and excellence over the both the Worlds. The �testimony of acceptance� of all the acts, as indicated in above, is Wisaal. Same as the snake comes out of its channel, the nine body forms leash out of the body of the Gnostic. The body of Nafs is divided into four forms: first form is Nafs e Ammara, Second Nafs e Lawwama, third is Nafs e Mulhima and fourth is Nafs e Mutma�ina. The forms of heart are three: first is Qalb e Saleem, second is Qalb e Muneeb and third is Qalb e Shaheed. The Spirit has two forms: one is �form of Jamaadi Spirit� (hard, solid spirit) and the other is �form of Nibaati Spirit� (soft, herbaceous spirit). When all body forms (Jussa) sit together with their possessor, then a Jussa (body form) which is a secret in the secrets, and is called Jussa e Taufiq e Elahi, appears out with the pace of flash of Lighting and ordains the forms of Nafs to embrace with the forms of Qalb. In the way, the Qalb turns �living� and the forms of the Nafs die away. Then it, orders the Qalb to get life and as a result of this, the forms of Qalb die away while the forms of the Spirit turn living (same as a chain reaction). At last the �Sultan ul Fukr� grasps the forms of the spirit in his hands with the Taufiq of Allah and as a result, the forms of Spirit die away and the form of Sirr gets life. Subsequent and as a result, the entire body of the Talib turns into �all light� right from top to toe and the talib becomes a Hazoori (courtier) of the Hazoori. It is the duty of and compulsory for the Murshid Kamil to elevate the True Talib to said mark in the very first day. BAYT Everyone, who accomplishes this mark, for him, life and death are equal (he neither loves life nor fears death). Every such person accomplishes the mark of Fukr. HADIS
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