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So it is learnt that there are many setbacks (Riga�ts) in the way of Pathway
(the way of Sufism, spiritual pathway) e.g. the calamities like Qabz (seizure),
Bast (release, amplification), Sukr (intoxication of the Divine Love) and Sahv
(slip, oversight). Yet nearness to Allah is the other name of giving up one�s
Nafs (false ego, soul), Ruh (spirit) and Qalb (heart). Fakir has no want of
following the ways of Salk Salook (pathway of Sufism) as he can grant Hazoori of
Allah to the Talib on the very initial day.
So the raw and incomplete Fakir, who is still behind a Hijab (behind veil) from
Hazoori e Marifat, he depends on Ilhaam and message. But he, who is Qadri
Murshid, commands over Jinn and Humans and Angles of both the worlds as if they
were his slaves. This is a pronouncement for Kafir (heathen, non Muslim),
Munafiq (hypocrite) and Ghaafil (ignorant).
SHARHA E DA�WAT
(The explanation of calling Spirits on graves for attaining certain spiritual
aims)
Following are the kinds of Da�wat:
1. Da�wat Dam Nosh (Nosh mean breath taking)
2. Da�wat Saim o Zarr Frosh (frosh means seller, Saim o Zarr means gold and
silver dawat)
3. Da�wat Tark e Khoon o Jaan Haiwanaat Riyazat Kosh (giving up flesh of cattle
and arduous dawat)
4. Da�wat Badal Josh (exchange of passion�s heat)
On performing/reciting Da�wat the entire living world of the world would fell in
perdition with overwhelmed zeal and passion. The most dominant of all the Dawats
is �dawat dam nosh�. The performer of dawat dam nosh if instantaneously
incarcerates all the living beings of the world in his gulp of air that he
breath in or out and absorbs them in it, Allah is witness of the state of
affairs! That all will die because of this �absorbance�. Such an �Aamil�
(perfect executor) is called �Qatal Qattaal Sahib e Mast Hall Lisaan us Saif Ba
Qurb Allah Wisaal o Sahib Hukm o Bast o Kushaad and Ahle Mushahida Ain Jamal�
(killer of killers, intoxicated in Divine Love with tongue as if it were a sword
that cuts everything that comes in its way and having close place near Allah and
has connection with Allah and he who can command to seize or release an object
and who has clear vision of the Beauty) as a �Waba� (epidemic) and Marg e
Mufajaat (widespread deaths, havoc). There are many crude minded people who
perform dawat dam nosh for world and its pomp but with result of �rija�t�
(setback). Whoso executes dawat without permission and commission from Allah and
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