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found Ain, he made the �Ilm e Ain� his guide and friend of his journey to Allah.
These heights are achieved with grace of Allah.
Quran says: �my welfare is only in Allah� (Hood :87)
Taufiq (ability to welfare, grace) is a Noor of Allah�s nature. Due to Noor of
the Qurb e Khudawadi (vicinty to Allah), the Talib becomes aware of the �Soorat
e Nafs� (appearance and reality of nafs), Soorat e Qalb (appearance of heart)
Soorat e Ruh (appearace of spirit) and Soorat e Sirr (Sirr is located in the
solar plexus and records the orders of Allah for the individual in similarity to
that which is originally present in Loh e mehfooz the Preserved Scriptum) under
powers of taufiq and these Soorats communicate with �Ahl e Taufiq� (bearers of
taufiq). After that the Ahl e Taufiq choses Haq (absolute truth) and rejects all
that is baatil (falsehood, vain).
Whoso reaches these heights is called �Ti al Fukr(traveller of the way of fukr),
Wahayyul Wajud (receiver of revelations in body) , Sahib e Marifat (bearing
marifat), Yuhy ul Quloob wa Yumeet un nafs (giver of life to heart and killer of
soul) � because befoe him there is no distinction in: life or death, asleep or
awake, Masti (ravishness, intoxication in Divine Love) or Haushiyari
(alertness), hunger or satiety, to read or not, mujahida or mushahida and speech
or silence. In his eyes both dust and gold and silver all are equal.
BAYT
I have so much overwehled the Wahdat (unification),
that I do not notice even Azal (eternity without beginning) or Abd (eternity
without end)
O Talib Sadiq! remember that the compnay of Hazroor PBUH should
always be evaluated with vision of Marifat of Tauhid. And one should be under
attention and observation of Allah Almighty and enjoys good worth before Him and
he must aim for Hazoori of Hazarat Muhammad PBUH. All rest postitions, except
the said two, are far and away from Allah and are inferior. Both these two
heights that �Allah is happy with them and they are happy with Allah� are found
in the sanctuary of Noor Hazoor (Divine Light of Appearance).
When Arif Billah (gnostic with Allah) gains access to the La Makan, then both
the worlds appear him as tiny as the wing of a mosquito.
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