 |
|
||||||
Noor-ul-Huda Qalan in English |
|
| PAGE NO. 138 there should remain no sign of deprivation of any kind in the mind of Talib and he get integrity with satisfaction and turn careless about all world and the Hereafter.
The first type is Murshid Name (fame), second
Murshid Naan (bread), third is Murshid Zuban (tongue, language), fourth is
Murshid Qisa Akhwan (story teller), and fifth is Murshid Laf Zan Ahl e Ziyan
(braggart who are at loss). Murshid Pareshan (disheveled) and Murshid Nadaan
(nincompoop) are many. If Murshid is Kamil then both the worlds are like bearers
of load for Talib Sadiq. The Talib without belief is an enemy of his life and he
is worst thousand of time the Satan who is hidden enemy of Eimaan (belief). In
my opinion a dog acquainted of one day is better than disobedient and immodest
Talib. The Talib Sadiq and Murshid Kazib (liar, false) can be distinguished out.
In the eyes of viewer the foremost degrees of Murshid and Talib are like former
far above and later present respectively. You don�t know that the rank of
murshid is preliminary while the degree of talib and what he eyes is on the
extreme level i.e. he aims at marifat e Deedar. HADIS Talib does not find himself �Intizaar� ( �wait� or �anticipation�) out of two insights and two conditions: either he will be experiencing the situation like a Majzoob (one who has over absorbed in God and lost normal behavior to society) or the ranks of Mahboob (the adored) or on the degree of Mahjoob (one who is behind the veil). The Talib Majzoob and talib Mahjoob are rejected on their futurity and cannot access to any higher Rank. Be wise and beware! Murshid, from the very first day, spiritually advises the Talib to always remember the everlasting name of Allah but Talib�s preference is Ilm e Marifat o Hazoori and getting connected to it. Murshid, from the very first day, teaches the lesson of Tajalliat e Anwaar but Talib�s wish is the extreme level i.e. Deedar. Murshid, in the very beginning, teaches the lesson of Ilm e Tareeq (the way, the channel, the road) but the Talib is desirous of getting the end knowledge i.e. the higher level in nearness to Allah with Taufiq of Tahqeeq (inquiry, investigation).
Please Click On Page No # To Move On Next Page
|
|
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
