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Acquiring of all these Maratib, and approaching to Allah Almighty is possible
only with �Marqoom ba Taffakur Wajudia Ism e Allah Zaat� (this is a spiritual
exercise of imprinting the Name of Allah on vital body parts: chest, head,
forehead, eyes, tongue, ears, limbs, near belly button, heart and legs in
imagination and deep thought, details are disclosed in a separate chapter of
this book). Due to this exercise, different Tajalliat (divine lights,
transfiguration, Divine Self Disclosure) are emitted from the Ism e Allah Zaat�s
each literal in the body and soul of Talib and as a result the Talib spiritually
exalts up to the Martaba (level/spiritual position) of Maroof Karkhi Rh and
becomes La Yahtaj (without any dependency, self sufficient) from all
dependencies. By virtue of Maratib e Ghinayat (bounteousness, no depending on
others, no desire, self sufficiency) e Akseer (beneficial) the Fakir Aamil while
becomes Kimyagar (with abilities of power of Kimya) and attains the �Maratib e
Hidayat Akseer Kimyanazar� (with �glance� that can cast profitable Hidayat) and
he rules over the Wali Allah of �Behr o Bar� (sea and land). It is compulsory
for the Murshid Kamil that he should grant the said two Maratib of Knowledge to
the Talib Sadiq within the twinkling of an eye.
O Talib Sadiq! Listen carefully. There are two kinds of Talib:
First child like eagle the nourishment of such Talib of Deedar (seeker of
sighting the Divine Being) is the Deedar (sight of Divine) and Murshid Kamil is
the granter of the Deedar.
Second child like vulture the food of such Talib is the carrion �earthly
pursuits� and Naqis Murshid is granter of the �rotten and decayed� (dunya = pomp
of world).
It means that all: esteem, prestige, jamiyat, proximity while Hazoori and
Marifat e Liqa (countenance), a man enjoys are due to merits of the Nafs. Whoso
complains about unruly Nafs, he is Na-mard (effeminate) because Nafs e Mutma�ina
(satisfied nafs) is entirely a Noor and Arif Fakir is always remains honored
with the Deedar of Elahi.
Nafs has four categories: first, Kafir�s Nafs is Kafir; second, Munfiq�s
(hypocrite) nafs is Munafiq; third Muslim�s nafs is Muslim and fourth, Mo�min�s
(believer) nafs is also Mo�min.
Allah says: �Allah tasks not a soul beyond its scope� (2:286)
Defiant unruly Nafs can be brought under control only through Qurb e Deedar e
Elahi.
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