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touchstone and Talib Sadiq�s status as per the intimate aesthetic (Jamali)
nature, from said Majlis, is the sake of Marifat and vision of �Deedar� (sight,
view of God). But in contrast Talib Kazib�s (false, liar Talib) grade as per the
intimate glorical (Jalali) instinct, from Majlis of Hazoor PBUH, is thes sake of
�Kishhf o Karamaat� (metaphysical occurances and miraculeous occurances like
Prophets), agony and pride, riches, fame and the pomp of carrion world (dunya).
If the Murshid, capable with power of �Nazar� (Sufi look/sight, glance), shows
light of the sun of Divine Self Disclosure and beacon of Marifat e Zaat (Entity)
more closer to Talib than his jugular vein even, the mother born blind Talib,
even then, does not appreciate it and does not assume it (follow it). And if
Murshid is himself blind and un-informed of the way to Marifat, then his Talib
always remains perplexed and captive of Wird and Wazaif (the verses of Quran
given to recite in a special way at special occasions, lengthy prayers) and
Chillas (special spiritual exercise performed in special and different ways
usually in solitude and for forty days fasting etc.) and is always returning and
referring to public, uproar and consultaions. But Murshid Kamil escorts the
Talib Sadiq safely from the stage the mischief and anxiety after shunning all
these and leads him to the excellent end.
Murshid Kamil teaches three ilms (knowledge) to to Talib Sadiq: �Ilm e Alif� (
the knowledge of the first literal of Arabic alphabet) with which he assists him
in advancing up to the level of �Ulfat� (familiarity, freindship) and teaches
him total �Uloom� (plural of ilm) through the �Ahl e Salf� (those who know the
core spirit of a phenomenon) through the Baatin (hidden innerself). He also
grants him all knowledge of �Hal�f� (successor, outer, hind) with Taufiq and
Talib after having learned the said knowledge intentionally forgets for good.
After this his body gets filled totally with Noor (heavenly light) and he
becomes one from among those who are permanent observors and who are closer to
Allah and by virtue of this he gains a particular level (rank) of the day of
�Alast� (the day when Allah Asked all spirits who is your Lord) and he utters
the word �Balaa� with his spriritual (Ruhi) tongue while standing in the array
(line) of �Anbiya� (Holy Prophets) and the Great Aulia ( Prominent friends of
Allah). (Here at this stage) He is called the �Real Muslim�. The Talib who
cannot attain the level of Real Muslim with the Talqin of Murshid, in the very
first day, and cannot not find out the Mansib (office, post) of this soul in the
rows of �Azal� (the day of the beginning), then what the use of his Murshid is?
And in fact Talib of such a Murshid is also like a nincompoop cattle that
follows such Murshid. The Martaba (level/rank/authority) of �Talibi� (being a
talib) and �Murshidi� (being a murshid) is not an easy assignment - There are
pinned great mysteries and secrets of Almighty Allah and vision of Hazoori.
Keep in mind O Talib Sadiq: if you are wise, you are so by virtue of your vision
of the vicinity and Hazoori of Allah Almighty.
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