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Seekers as he spoils life of Talibs of Haq. And if talib is Na-mard, the only
reason is love for �Dunya� (pomp of the world) which is like a �Hijab� (the
curtain/veil which hinder true vision) for him. Since Murshid tests the Talib by
demanding from him his wealth (and life), the Talib reacts by deviating from
Murshid on such a demand. Such Talibs, who are the captives of malignant Nafs,
are Satan-like. They lack trust and positive knowledge. They are the spies to
the weaknesses of the Murshid and are a source of Satanic Temptation (Waswasa)
for Murshid. They can never reach the destination they aim for. What does
Murshid demand from Talib? He demands payment in shape of the dear life of the
talib in lieu of the wealth of Marifat. The talib who does not sacrifice his
head in the cause of Maula (Mater, Lord), he is Na-mard and remains deprived of
the Marifat e Khudawandi. Talib Mard is one who sacrifices his life in the cause
of Allah Almighty and never gives off a sigh of pain. Such a Talib has
enlightened inner-self, is sensible and is worthy of Hazoori.
It is important to see what the Martaba (grade/level) of Talibi (being a Talib)
and Murshidi (being a Murshid) is? Talib and Murshid are as if: one is plaintiff
and the other defender. Their relationship cannot advance without the command of
Allah Almighty and without the Marifat of Hazoori in His Qurb (nearness, close
position, proximity). And the test of the reality of Haq or Baatil (false, void,
null) of the Nafs and Spirit (soul) as per Shariat cannot be done without
accessibility to Majlis e Muhammadi PBUH, where two witnesses of Allah Almighty
are requisite: one Ilm e Iqrar (knowledge of admitting, confession) and other is
Ilm e Tasdeeq (knowledge of confirmation). The bearer of witness of the both
said Uloom (plural of Ilm) is because of Qudrat e Elahi (power of my God).
So it is evident that in the eyes of Murshid Kamil both student and Jaahil
(illiterate) are of equal status. Because the Murshid Aalim bi Allah (Scholar
with Allah) has both the �Ilm e Zahiri� (knowledge of the exterior, physical
world) and �Ilm e Baatin� (knowledge of the hidden), the knowledge of the Live
and Eternal and the customary knowledge - all are in under authority of the
Murshid Kamil. Similarly in the eyes of Murshid Kamil the fortunate and
unfortunate Talib are alike because he grants every fortune to the unfortunate
from the Majlis of Hazoor Muhammad PBUH. The Majlis e Muhammadi PBUH is like a
true
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