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O my Sustainer! Make easy (the circumstances) and not tough and conclude with
good and we ask for Your help.
In the name of Allah the Beneficent, the Merciful.
Allah! There is no God except Him, the Live, the Eternal. (Al Baqara :255) You
exalt whom You will and You abasest whom you will. In Your hand is the good.
Your are able to do everything (Al e Imran :25)
Hundreds and thousands thanks to the Lordship Who is the Fountain Head of
guidance and Whose Verses of Holy Quran bring life to heart and He grants
success. And countless many thousand Darood (Peace be upon him - the
compliments) every second to his most exalted esteemed self in whose dignity and
prestige Allah said, �Had I not created you, I would have not created Heavens�:
Abu al Qasim Hazarat Muhammad Peace be Upon him, him progeny and his Companions
collectively.
After this, Sahib e Natuq Tassaruf e Qul (endowed with the ability to speak on
any subject with absolute knowledge and command of the entire creation) says
that the touchstone (the acid test) to determine the factual and fake status of
a �Talib� (Seeker) and a �Murshid� (Guide, Sheikh), a �Murid� (disciple, who has
been initiated by a �Murshid� i.e. has taken Bai�t (initiated) on hands of the
Murshid) and a �Pir� (Sufi teacher, sheikh) and a Teacher and a Pupil is, first
of all, the �Ilm e Kimiya Akseer� (knowledge of Kimiya Akseer: the ability to
fill anyone completely with Divine Light with just a glance or sight) which is
called �Tassaruf e Taufiq� (possessing the ability to welfare and shower grace)
because without �Tassaruf� (bringing anything into personal possession and use)
and �Taufiq� (ability to do works of welfare for one�s own self as well for
others) the Talib cannot absolutely advance in the Pathway of �Baatin (the
hidden inner self, interior) Salook (Sufi Pathway)�. But all these
�Tassarufaats� (plural of tassaruf) are diverse. Therefore, �Tassaruf e Ism e
Azam� (knowing the Greatest Name), �Tassaruf e Sang e Paris� (a miraculous stone
which when touches cheap metals converts them into precious metal like gold),
�Tassaruf e Ilm e Takseer� (command over the knowledge of performing Da�wat on
graves i.e. calling Spirits of the deceased to get spiritual profit etc.),
�Tassaruf e Ilm e Akseer� (the knowledge of what is useful and how much, the
Elixir), �Tassaruf e Ilm e Roshan Zameer� (command over the knowledge of
becoming with an enlightened self conscious and heart), �Tassaruf e Quran
Tafseer� (command over the interpretation of Holy Quran and to read between the
lines), �Tassaruf e Qurb e Hazoor e Rabbani� (ability to be near and be present
in the vicinity of the Divine), �Tassaruf e Kishf ul Qaboor Roohani� (command
over disclosing and discovering graves' metaphysical elements by receiving
information from the Spirit of the deceased) and �Tassaruf e Ilm e Ain Ayani�
(ability to see precisely very clearly up to core spirit as one sees open eyes
and without any doubt, complete insight) i.e. any tassaruf (possession) which is
taken into action attentively by its possessor, must take him to Hazoori (in a
gathering where Allah or Hazoor PBUH is present as a guest of honor and central
personality). All the knowledge of these Tassarufaats (possessions) turns
accessible by virtue of the �Hazraats� (the outcomes, benefits, gains, rewards,
spiritual profits) of the �Ism e Allah Zaat� (Allah's personal name - i.e.
written word 'Allah� in Arabic script. Ism means name, Zaat means Entity,
substance). The Talib, from the very first day, by means of studying �Loh e
Mahfooz� (Divine Scripture with records of all kinds, Divine Scriptum) with the
aid of �Ilm e Zahoor� (the knowledge about appearance, advent and presentation)
and assistance of the Murshid Kamil (the perfect Murshid), receives all the
above said powers (tassaruf) in his possession and within his reach.
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